God’s Politics
For centuries, all sorts of political movements have claimed the Hebrew Bible as their guide. But as Michael Walzer argues in his new book, the Bible offers no consistent political program. Better to read it, suggests the United Kingdom’s chief rabbi, as a text on how to run a society.
JONATHAN SACKS is Chief Rabbi of the United Hebrew Congregations of the Commonwealth.
With its commandments and parables, its kings and its prophets, the Hebrew Bible has served as a reference point for Western politics for centuries. Almost every kind of political movement, it seems, has drawn its own message from the text. For the contemporary left, it inspires calls for social justice and the redistribution of wealth. The right, meanwhile, uses it to preach adherence to traditional social values and family structures. But what does the Hebrew Bible actually have to say about politics? Is there a consistent set of political principles to be found in it? In God’s Shadow, a recent book by the philosopher Michael Walzer, attempts to tackle these questions. As Walzer observes, there’s a good reason why so many opposing movements claim the Hebrew Bible as their own: the book’s stories, messages, and political arrangements are simply too diverse to fit under any unified theory of government. In fact, they give credence to many.
AN ALMOST DEMOCRACY
This is a premium article
You must be a logged in Foreign Affairs subscriber to continue reading. If you wish to continue reading this article please subscribe , or activate your online account to get full online access.
Log In
Buy PDF
Buy a premium PDF reprint of this article.Related
IT is sometimes assumed that the scope of the British Mandate for Palestine is limited to the narrow strip of land between the Jordan Valley and the Mediterranean. This is by no means the case. The mandated territory stretches eastwards well beyond the Jordan, until it loses itself in the inhospitable wilderness which separates it from Iraq. It has, however, been divided into two entirely distinct administrative units.
THE massacres of Jews in Palestine has lately stirred the indignation and pity of the world. Naturally, the bitterest wrath has been roused among the Jews scattered through various lands to the number of about fifteen millions, but all civilized peoples have deeply sympathized; for we cannot forget that it was from the Jewish race that nearly all civilized conceptions of conduct and divinity were ultimately derived.
The greatest danger to Israel comes not from without -- in the form of Palestinian intransigence -- but from within. The ongoing occupation of the territories is destroying Israel's values and viability. It breeds an aggressive, intolerant ethnic nationalism and causes political gridlock, empowering an ultrareligious underclass that refuses to contribute and lives off the state.
