We are evidently at the beginning of the third major effort since 1945 to establish whether or not it is possible for the Soviet Union and the West to live together on this planet under conditions of tolerable stability and low tension. The first effort occurred in the immediate aftermath of the Second World War; the second, in the years after Stalin's death; and historians may well date the third from the aftermath of the Cuban missile crisis of last October.
We are evidently at the beginning of the third major effort since 1945 to establish whether or not it is possible for the Soviet Union and the West to live together on this planet under conditions of tolerable stability and low tension. The first effort occurred in the immediate aftermath of the Second World War; the second, in the years after Stalin's death; and historians may well date the third from the aftermath of the Cuban missile crisis of last October.
Sandwiched between these intervals of diplomatic exploration and negotiation were two massive, sustained Soviet offensives: Stalin's, of 1946-51; and Khrushchev's, of 1958-62. To understand where we are and what the prospects and conditions for success may be, it is, perhaps, worth recalling briefly this familiar sequence which takes on a certain shapeliness with the passage of time and the benefit of hindsight.
It starts, one might properly assume, with Stalingrad. From the time when victory appeared certain, Moscow prepared actively to exploit the confusion that the war itself and the postwar years would inevitably bring. Communist rule in Russia was born of such confusion; and, as the Second World War came to a close, it became increasingly clear that, despite vast destruction within Russia, its rulers looked to the postwar period as an interval of opportunity for expansion, based in part on the disposition of the Red Army and the leverage this provided.
How far expansion could go depended, of course, on how the then overwhelming power of the United States would be deployed. In 1945-46 Stalin evidently judged that the United States was, in fact, behaving as President Roosevelt told him it would behave when he predicted the United States could not maintain troops abroad for more than two years after the war. We negotiated about Europe and China against a background of hasty, drastic, unilateral demobilization.
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In the deeply divided world of today, one main obstacle to achieving a genuine state of peaceful coexistence is the gap in the meanings attached to these two words in different societies and political systems. The gap is, of course, just one additional example of the estrangement of vocabularies that besets every effort at direct and sincere exchanges of ideas across or through the ideological and psychological barriers. Words like "democracy," "freedom," "progress" are, as we know only too well, employed in very different and even opposite senses in the two worlds.
The long-heralded and twice-postponed conference between the Chinese and Soviet Communist spokesmen, held at Moscow in July, was overshadowed, at least for the outside world, by the dramatic publication of the exchange of letters between the two Central Committees. The breakup of the conference was hardly softened by halfhearted assertions of a mutual intention to continue the discussions. It is hard to discern any useful topics for new negotiations until one or another or both parties to the quarrel have made some rather drastic changes in their ideological claims or their practical policy aims. The two facets are inseparable, of course. Quarrels among Communists have been a recurring feature of a movement that claims political omniscience and a monopoly of messianic foresight, and are normally clothed in recondite scholastic terms. But their ideological disputes are always waged over real questions of power and policy.
In ten short years since Joseph Stalin's death a once potent revolutionary force has disintegrated into two mutually hostile phalanxes linked only by ritualistic proclamations of unity: an orthodox international Communism headed by Mao Tse-tung, and a revisionist international Communism led by Nikita Khrushchev. There is no coöperation between the Soviet and the Chinese leaders; no collaboration in actual policies; no coördination of a general outlook. The alliance as an active political force is dead.

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