For some months, 1966 promised to be a year of significant albeit gradual change in American policy toward Communist China. In a strange and paradoxical fashion, the emotional issues of the Viet Nam War opened the way for the most sober, responsible and even-handed public discussion of China since the Communists came to power. At Congressional hearings and in the mass media, scholars and leaders of opinion have dispassionately calculated the possibilities for change, and Administration leaders have in their customarily guarded language intimated that change was not impossible. Most significant of all, the American public demonstrated a gratifying degree of maturity by forgetting the old passions and asking for only facts and analyses about the new China. Our national mood was increasingly one of believing that with prudence and wisdom it would be possible to work toward gradually incorporating China into responsible world relationships.
For some months, 1966 promised to be a year of significant albeit gradual change in American policy toward Communist China. In a strange and paradoxical fashion, the emotional issues of the Viet Nam War opened the way for the most sober, responsible and even-handed public discussion of China since the Communists came to power. At Congressional hearings and in the mass media, scholars and leaders of opinion have dispassionately calculated the possibilities for change, and Administration leaders have in their customarily guarded language intimated that change was not impossible. Most significant of all, the American public demonstrated a gratifying degree of maturity by forgetting the old passions and asking for only facts and analyses about the new China. Our national mood was increasingly one of believing that with prudence and wisdom it would be possible to work toward gradually incorporating China into responsible world relationships.
All of this, of course, was before the Cultural Revolution and the startling appearance of the Red Guards shook the gradually emerging American consensus as to what China was likely to become. While it is still too early to forecast the full implications of the current upheavals, we manifestly shall have to revise some of the estimates which informed that growing consensus. The Chinese are going to have more difficulties with the problems of succession than was generally believed a few years ago. Also, it now seems likely that more time than we had expected will have to pass before Chinese Communism will accept the realities of domestic economic and social life as inevitably limiting change. Although it is still appropriate for American policy to be guided by the certain fact that eventually Chinese Communism, like all underdeveloped but modernizing systems, will have to come to terms with both its own society and the world community, there is now more uncertainty as to how soon and in what form this will take place.
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The provisions of the Japanese Constitution barring the resort to war as an instrument of Japanese policy, and effectively committing Japan not to maintain armed forces on a major scale, has long raised the question how Japan's security is to be assured in a world still replete with sources of international conflict. As late as 1948 it was still General MacArthur's view, if the writer of these lines understood him correctly, that it would not be essential for the United States to maintain armed forces on the Japanese archipelago permanently or for a protracted time either for its own security or for that of Japan; in his view, the most suitable status for Japan would be one of permanent demilitarization and neutralization under such general protection as might be afforded by the United Nations and by the friendly interest of the United States. He appeared to believe, as did this writer, that if such a status could be arranged with the concurrence of the Soviet Government, the likelihood of a Soviet attack on Japan would be minimal; and it was not easy to see from what other quarter Japan could be seriously threatened. This concept assumed, of course, an eventual agreement between the Soviet Union, the United States and other interested parties, on the terms of a Japanese peace settlement.
If the most powerful country and the most populous country in the world could not have a normal diplomatic relationship, they would have to invent a substitute. And they did. For eleven years the United States and the Chinese People's Republic have dealt directly with each other by means of their special if obscure arrangement known as the Ambassadorial Talks, held at irregular intervals, first in Geneva, then in Warsaw. Although the official record of the exchanges between their two Ambassadors has been kept secret by mutual agreement, official statements in Washington and Peking, together with news reports in both countries, provide some material for describing several high points of the "longest established permanent floating" diplomatic game in modern history. The United States has participated in three international conferences with the Chinese People's Republic, but in the course of them few or no bilateral discussions or contacts took place informally on the side; thus the principal American dealings with Peking have occurred in the Ambassadorial Talks. It is time to recognize and appraise these unusual dealings.
Since the end of World War II, there have been three watersheds in Sino-Soviet relations. In February 1950, the Soviet Union and the People's Republic of China formed an alliance against the West. In the late 1950s, there was the beginning of the historic split between them that transformed international politics. Then, in the early 1970s, there began the Sino-American rapprochement that, by the end of the decade, completely altered the strategic landscape and led to an incipient Chinese-American alliance against the Soviet Union.

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