JACQUES Maritain, the French philosopher whose thought has inspired the development of the Christian Democratic movement, maintains that history moves simultaneously in opposite directions: while the energies of society are debilitated by inaction and the passage of time, the creative forces of freedom and the spirit tend inevitably to revitalize the quality of those energies.
THE ALLIANCE THAT LOST ITS WAY
JACQUES Maritain, the French philosopher whose thought has inspired the development of the Christian Democratic movement, maintains that history moves simultaneously in opposite directions: while the energies of society are debilitated by inaction and the passage of time, the creative forces of freedom and the spirit tend inevitably to revitalize the quality of those energies.
The evident historical importance of the Alliance for Progress, both as a human activity and as a conceptual program, makes it impossible for it to escape the workings of this general principle; thus, the generous initial concepts, the commitments and the hopes which arose after the early success of some of its programs have gone hand in hand with the renewed attacks against democracy, the loss of markets for Latin American primary commodities, the decline of foreign investment, the consolidation in power of unjust régimes and the acceptance of alternative, evolutionary processes which only retard the revolutionary changes that so many of these countries need.
The Alliance for Progress is committed to the achievement of a revolution which, as a political instrument, should be placed at the service of democratic ideas and the interests of the majority so that it will bring forth a substantial change in the political, social and economic structures of the region. This change must be swift, and the responsibility for bringing it about belongs not just to a group of leaders or to a technocratic élite but to the whole of society. The Latin American origins of the Alliance for Progress were specially evident in the non-Marxist political parties which had no links with the national oligarchies and were strongly opposed to the traditional Latin American Right.
The Latin American revolution, as a force for rapid and substantial change, has been germinating for the last decade; it is now a permanent and dynamic torrent which is weakening the political and social institutions of the continent. The form taken by this drastic change will depend on the time which elapses before the forces of revolution are finally released. The greater the delay, the greater will be the accumulated pressure and the greater the violence of the eventual explosion.
This is a premium article
You must be a logged in Foreign Affairs subscriber to continue reading. If you wish to continue reading this article please subscribe , or activate your online account to get full online access.
Log In
Buy PDF
Buy a premium PDF reprint of this article.Related
Latin America embraces a number of different realities within a common course. At least four of them can be easily identified, even though their lines of demarcation are not clearly defined. Thus, the four major units appear to be (1) Brazil, a world in itself; (2) Mexico and Central America, which to a man from the deep South seem, at times, more remote than Europe; (3) the Andean world; and (4) Argentina. Moreover, within this broad division there are subtle questions, such as whether Venezuela does not in fact have closer ties to the Caribbean than to the Andean world. Chile's Pacific location must be measured against its visceral union with Argentina at the southern tip of the continent. The remnants of ancient civilizations and the existence of large Indian populations profoundly alter the personalities of Peru, Bolivia and Mexico. Yet, despite these differences, Latin America shares common phenomena that go beyond its origins, geography and self-expression, and reach its innermost structure.
The substantive and procedural problems of Latin American development are hard enough. Harder still is the inseparable task of understanding the social and psychological problems well enough to begin coping with them. With Latin America, we do not have any significant difficulties in formulating goals. The 1961 Charter of Punta del Este, the lines of action agreed on by the Presidents at Punta del Este in 1967, the economic and social principles of the revised Charter of the Organization of American States-indeed the constitutions of the other American states-all support this assertion. The difficulties begin thereafter, when operations start to go forward. The problems are various, and their origins are distributed. Most of the impediments that are fairly attributable to the United States arise from that short-haul practicality all too often, and incorrectly, called "pragmatism."
For the last century and a half, Latin America has been a faithful echoing chamber for every political noise uttered in the more civilized regions of the northern hemisphere. It now appears that this period may be drawing to a close, partly as a result of domestic developments, and partly because the source of models deemed worthy of imitation is drying up. This is not the end of ideology, but it certainly suggests that the era in which Latin America accepted blindly the political experiences, aspirations and recommendations issuing from the shores of the North Atlantic is coming to an end.

Sign-up for free weekly updates from ForeignAffairs.com.