France intends both to preserve her national identity and to help bring about the peace that she cherishes. She refuses to take refuge in the comfort of a neutrality that is nothing more than an abdication of responsibility in face of the great disputes of our time. At the same time she objects to every form of hegemony, whether detrimental or advantageous to herself; for she does not challenge anyone else's right to the rights she claims for herself. For in her position, with her calling and with her resources, how could she take part in the human adventure and in the construction of peace on earth if she renounced the exercise of political imagination, if she accepted the protection of an outsider and left to others the task of shaping her own history and behavior in the world?
France intends both to preserve her national identity and to help bring about the peace that she cherishes. She refuses to take refuge in the comfort of a neutrality that is nothing more than an abdication of responsibility in face of the great disputes of our time. At the same time she objects to every form of hegemony, whether detrimental or advantageous to herself; for she does not challenge anyone else's right to the rights she claims for herself. For in her position, with her calling and with her resources, how could she take part in the human adventure and in the construction of peace on earth if she renounced the exercise of political imagination, if she accepted the protection of an outsider and left to others the task of shaping her own history and behavior in the world?
Naturally there are certain higher objectives which supersede the immediate national interest, but a nation must appraise these objectives in complete freedom. While giving full consideration to the facts, and in consultation with others, it must retain mastery over the means which it devotes to pursuing these objectives. France's foreign policy is based on these very simple principles, which reconcile the demands of sovereignty and the need for concerted action with other states to advance world peace. At the same time, she must respect the legitimate aspirations of the disadvantaged peoples, indeed of all mankind.
This freedom of decision, which is the very definition of political individuality and which France claims as much for the common good as for her own, calls for autonomy of action. Clearly the freedom to conceive economic, cultural and political projects and the ability to act, even if it means choosing to coöperate with others, imply the freedom and capacity to resolve in accordance with our own interests the tensions and conflicts which ruthless international competition can make very dangerous. Our refusal to accept the state of tutelage generated in Europe by the rivalry of power blocs resulting from the Second World War need not be justified on any other basis.
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What is the reaction of the French people to the politique de grandeur-the policy which, in the name of France, General de Gaulle is projecting on a world scale? Before this question can be answered we must first ask: How is French policy shaped and decided? Next, how is it made known to parliament and public opinion? Third, do the broad masses of the people have access to adequate and objective information on which to base their judgment of this policy? Only then can we turn to the question: What is their judgment?
The outcome of the presidential elections in France took public opinion abroad by surprise. General de Gaulle was thought to be so exceptional a politician, with such great personal radiance and such a firm grip on opinion that it seemed he would be elected by a substantial majority on the first ballot. The results he had obtained in referenda in the past led one to believe that he would do even better in the presidential elections. His main argument in those referenda had been that if he did not obtain an unequivocal and massive response he could not carry on with his task. This election centered, directly and personally, on him. The outcome, then, appeared clear in advance.
For five years between 1925 and 1929, a certain portion of mankind, like those parched travelers in the desert who think they have glimpsed the oasis which will save them, believed the gate to lasting peace was at hand. This, as we now know, was only a mirage. But such a mirage had never before existed. People had never believed so fervently in the blessings of peace, or hoped so passionately that peace would be perpetual. Optimism rose to new heights. "Away with cannon and machineguns: instead, conciliation, arbitration, and peace!" At the meeting of the League of Nations on September 10, 1926, when Germany, recently defeated, was received as a member, the French Foreign Minister Aristide Briand touched a new intensity of emotion with these celebrated words.

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