In his last book, published shortly after his death, Maurice Bowra wrote that "by making the Athenians believe in their city, Pericles made them believe in themselves." Americans today, in spite of their accomplishments and privileges, might envy the Athenians' national and personal self- confidence. It would be wrong to say that Americans do not believe in their country. Fundamentally they do. But for the very reasons that their expectations are so high, their distress is very deep. They want terribly to believe in the rightness of America. Yet, even those who are not overcome with a sense of wrongness yearn for the energetic, optimistic self- confidence which made all things seem possible until a few years ago.
In his last book, published shortly after his death, Maurice Bowra wrote that "by making the Athenians believe in their city, Pericles made them believe in themselves." Americans today, in spite of their accomplishments and privileges, might envy the Athenians' national and personal self- confidence. It would be wrong to say that Americans do not believe in their country. Fundamentally they do. But for the very reasons that their expectations are so high, their distress is very deep. They want terribly to believe in the rightness of America. Yet, even those who are not overcome with a sense of wrongness yearn for the energetic, optimistic self- confidence which made all things seem possible until a few years ago.
It is not only that many goals seem hard to attain. Conventional goals themselves seem inadequate. "Peace and Prosperity" are the traditional words of political promise. But competitive material advantage, and even physical survival, are not by themselves enough to lift the national spirit. A nation, like a person, needs to believe that it has a mission larger than itself. Sometimes we do not seem to have that any more.
At home there is a widespread uneasy feeling that the "open society" is closing. In our relations with other nations and peoples we suffer a national trauma as we reluctantly admit that we can neither escape from, nor control, the rest of the world. We will not regain our self-confident spirit until we believe once more that we do have something special to contribute to the prospect of humanity generally, both because of what we are as a society and because of what we might mean to the hopes of all peoples.
I am optimistic. I think we can put an end to our dither. I am particularly encouraged by the cast of mind of many of the most talented younger Americans. This piece, then, is admittedly an exhortation as well as an analysis.
II
At the outset we must rid ourselves both of the tar and feathers of the scapegoat hunter and the whitewash of the image-maker.
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The decade of the sixties has produced a new school of isolationism. The reaction to the war in Vietnam, the demands of domestic problems and the seeming hollowness of traditional assumptions of international involvement- all give rise to this outlook. The isolationism is sometimes incoherent, occasionally inconsistent, and very attractive to a large portion of the younger generation.
Americans with no sense of history take their self-image from myth, including that of the 'good war'. At the core of the US myth one finds "an essentially religious value system" and "the symbolism of a New World" giving rise in both US parties to 'progressives' who wish to reform a corrupted world and 'purifiers' who wish to keep the USA unsullied by it. The myth rejects the rituals and cynicism of 'grand strategy' and looks instead to the 'just war' with its moral aims. Yet reality has failed the myth -- in the post-1945 nuclear stalemate and in limited wars such as Vietnam. From this has come Reagan's 'de facto' policy of limitation. However dangerous some of its Third World 'margins' may be, the world no longer threatens US values.
Seymour Martin Lipset explains why the United States is exceptional. Michael J. Sandel blames its individualistic tradition for the country's ills and says America should return to the New England town square. But it isn't exceptional, and it shouldn't return.

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