Over the past century the politics of East Asia have been influenced more profoundly by the Sino-Japanese relationship than by any other single factor. Because both the two present-day societies have roots in classical Chinese civilization-only a "heritage" for each today-Chinese and Japanese politicians before World War II often argued that there was a special binding relationship between them. Japan's written language and much of its religious, artistic and moral civilization derive from Chinese culture, while Japan was the primary influence both positively and negatively on whole generations of Chinese revolutionaries, some of whom are still alive and active today. Perhaps because of this common heritage of civilization and mutual influence, the enormous misunderstandings, wars, threats and depredations that have characterized Sino-Japanese relations for a century have tended to take on the ferocity of a family or civil feud. Even though well-educated Chinese and Japanese can learn each other's language rather easily, it is doubtful whether any two peoples in the twentieth century have approached each other with more profoundly misleading stereotypes.
Over the past century the politics of East Asia have been influenced more profoundly by the Sino-Japanese relationship than by any other single factor. Because both the two present-day societies have roots in classical Chinese civilization-only a "heritage" for each today-Chinese and Japanese politicians before World War II often argued that there was a special binding relationship between them. Japan's written language and much of its religious, artistic and moral civilization derive from Chinese culture, while Japan was the primary influence both positively and negatively on whole generations of Chinese revolutionaries, some of whom are still alive and active today. Perhaps because of this common heritage of civilization and mutual influence, the enormous misunderstandings, wars, threats and depredations that have characterized Sino-Japanese relations for a century have tended to take on the ferocity of a family or civil feud. Even though well-educated Chinese and Japanese can learn each other's language rather easily, it is doubtful whether any two peoples in the twentieth century have approached each other with more profoundly misleading stereotypes.
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Christendom, Europe, or, more broadly, the Western world is customarily balanced with the Orient, the East, or more narrowly, Asia. This equation, however, is a false one. While the various lands of the West do in fact share a common historical tradition and in many cases similar cultural traits, Asia is divided into major cultural traditions as far removed from one another as from the West. There are vast psychological and cultural gulfs between the Arabic-Islamic world of West Asia and North Africa, the Hindu-Buddhist civilization of India and Southeast Asia, and the Sinic world of East Asia. But within each of these major cultural units there do exist psychological and cultural bonds in some ways comparable to those that unite the countries of the West. This article explores the nature and strength of these bonds among the countries of East Asia-that is, China, Japan, Korea and Vietnam-and the degree to which these affect their present political and strategic relations with one another and with countries outside this cultural grouping.
As economic crisis plunges Asia into chaos, old wounds may reopen. The continent still fears Japan, thanks to its World War II brutalities. By refusing to apologize, Tokyo only makes matters worse. A power vacuum results: an unrepentant Japan will never be allowed to lead a suspicious Asia. Instead, flash points may ignite, and East Asia and even America could be dragged into a war. To defuse tensions, America must push its ally to show remorse and Japan must pay its World War II debts. In turn, China and Korea -- age-old enemies of Japan -- must learn to look forward, not back.
The war in Viet Nam has for so long dominated our field of vision that it has distorted our picture of Asia. A small country on the rim of the continent has filled the screen of our minds; but it does not fill the map. Sometimes dramatically, but more often quietly, the rest of Asia has been undergoing a profound, an exciting and on balance an extraordinarily promising transformation. One key to this transformation is the emergence of Asian regionalism; another is the development of a number of the Asian economies; another is gathering disaffection with all the old isms that have so long imprisoned so many minds and so many governments. By and large the non-communist Asian governments are looking for solutions that work, rather than solutions that fit a preconceived set of doctrines and dogmas.
