This year India celebrates the twenty-fifth anniversary of her independence. These have been years of change and turmoil everywhere. Deep surging forces have torn asunder our past colonial feudal structures and have combined with the tides sweeping the world to give our post- independence evolution its unique qualities. But our own unvarying concerns have been two: to safeguard our independence and to overcome the blight of poverty.
This year India celebrates the twenty-fifth anniversary of her independence. These have been years of change and turmoil everywhere. Deep surging forces have torn asunder our past colonial feudal structures and have combined with the tides sweeping the world to give our post- independence evolution its unique qualities. But our own unvarying concerns have been two: to safeguard our independence and to overcome the blight of poverty.
Many crises and dangers from within and without have obstructed our path but we have taken them in our stride. Contrary to predictions, the country has not broken into warring states, We have not succumbed to civil anarchy. There has been no widespread starvation; on the contrary, we have become self-sufficient in cereals. We have not jettisoned our free institutions, but instead gained greater political cohesion and economic strength. This does not justify complacency but it does give us confidence that the Indian people can rise to whatever challenge the future may hold. Under Mahatma Gandhi's inspiration, Prime Minister Jawaharlal Nehru and the Congress movement formulated a set of principles which have served as our guidelines and which are still valid for us. These are democracy, socialism and secularism so far as our internal affairs are concerned, and nonalignment in our external relations. One or the other of these principles has been the subject of criticism within the country and abroad. But generally speaking, internally there is a more mature awareness of the forces and compulsions of our age, and these principles have come to form the essential elements of a national program accepted by virtually all sections of our people, even though there are differences of interpretation and regarding tactics. The massive majority with which the Congress Party was returned to power in the fifth general election in 1971 and in the state elections in 1972 is an indication of this.
What holds people together is not religion, not race, not language, not even a commitment to an economic system. It is shared experience and involvement in the conscious and continuous effort at resolving internal differences through political means. It is a sense of "Indianness" which unites our people despite ethnic, linguistic and religious diversity. Most conflicts and tensions in the world originate in the failure to take note of the importance of nationalism.
II
This is a premium article
You must be a Foreign Affairs subscriber to continue reading. If you are already a print subscriber, click here to activate your online access.
Log In
Buy PDF
Buy a premium PDF reprint of this article.Related
There is no parallel in contemporary history to the cataclysm which engulfed Pakistan in 1971. A tragic civil war, which rent asunder the people of the two parts of Pakistan, was seized by India as an opportunity for armed intervention. The country was dismembered, its economy shattered and the nation's self-confidence totally undermined. Ninety-three thousand prisoners of war were taken, including 15,000 civilian men, women and children. Considerable territory on the western front was overrun and occupied by India.
Last year's nuclear tests by both India and Pakistan brought world attention to the decades-old Kashmir conflict. Claimed by both countries, the former princely state has been ravaged by a war that shows no sign of ending. Both rivals have invested heavily in blood and treasure to make Kashmir their own. Now Afghan-trained mujahideen are leading the fight, bringing their own foreign brand of radical Islam. Neither New Delhi nor Islamabad has ever asked what Kashmiris want. They would not like the answer: more than anything else, Kashmiris hope to be left alone.
I Shall endeavor to recapitulate briefly the genesis of the dispute over the State of Jammu and Kashmir and to indicate what solutions have been considered in the past, apart from the main solution of an over-all plebiscite, that might well furnish a ground for future action in determining its disposition.

Sign-up for free weekly updates from ForeignAffairs.com.