The paradox of the concept of Eurocommunism is undoubtedly the combination of its extraordinary success in the United States and the skeptical treatment it has met since its birth in Europe in the countries concerned.
Jean-François Revel is a columnist for l'Express and the author of Without Marx or Jesus, The Totalitarian Temptation and other works.
The paradox of the concept of Eurocommunism is undoubtedly the combination of its extraordinary success in the United States and the skeptical treatment it has met since its birth in Europe in the countries concerned.1 European political commentators, including this author, noted in 1975 how difficult it was to apply the same concept to situations so different as the Italian one, where a powerful Communist Party was allied to a powerful conservative party in order for the two of them to monopolize political life; the French one, where, in contrast, an important, though not dominant, Communist Party allied itself to the Socialists and cut the political world into two irreconcilable halves; or the Spanish or Portuguese situations, where two minor Communist Parties (about 10 percent of the vote) had more coverage than their actual weight justified (the Spanish, because it presented the most liberal image in the Western world and risked nothing by doing so, and, on the other hand, the Portuguese, by trying with the help of the army to establish a dictatorship in the purest Leninist style).
This is a premium article
You must be a Foreign Affairs subscriber to continue reading. If you are already a print subscriber, click here to activate your online access.
Log In
Buy PDF
Buy a premium PDF reprint of this article.Related
In his article "Europe's Angry Muslims" (July/August 2005), Robert Leiken argues that European Muslims are "distinct, cohesive, and bitter." He later writes that Islamist terrorist groups should not be compared with marginal European terrorist groups because Islamist terrorists have a "social base" from which to operate. The implied claim that all European Muslims are or could be supporters of terrorists (if they are not terrorists themselves) needs to be answered.
Looking back at the foreign policies of Britain and the United States since 1800 one sees two strands woven closely together-the strands of idealism and realism. In both countries, governments, parliaments and peoples have been happiest when these two elements have been brought together in apparent harmony. Take for example two quotations from nineteenth-century England:
While radical Islamist terrorist groups such as al Qaeda grab the headlines, their nonviolent ideological cousins remain little known. But groups such as Hizb ut-Tahrir play a crucial role in indoctrinating Muslims with radical ideology. Because they occupy a gray zone of militancy, regulating them is a diffcult challenge for liberal democracies -- but ignoring them is no longer an option.
