The Future of Soviet Jewry: Emigration and Assimilation
With the Polish partitions, czarist Russia acquired a Jewish "problem" which it sought then and in subsequent epochs to solve by a variety of often contradictory means, ranging from integration to repression. Czar Alexander III's principal adviser, Konstantin Pobedonostev, projected a kind of apocalyptic vision of the final resolution of the festering issue: one-third of Russian Jewry would perish; one-third would be totally assimilated; one-third would emigrate. The "problem" would vanish when Jewry ceased to be. If macabre, the formulation proved to be remarkably clairvoyant. The Nazi invasion brought about the liquidation of approximately one-third of Jewry inhabiting the Soviet Union. With the twin polarities of assimilation and emigration currently pulling at Soviet Jews, the likelihood of a Jewish future in the U.S.S.R. is exceedingly dim, probably nonexistent.
William Korey is the Director of B'nai B'rith International Policy Research. He is the author of The Soviet Cage: Anti-Semitism in Russia, and numerous articles.
With the Polish partitions, czarist Russia acquired a Jewish "problem" which it sought then and in subsequent epochs to solve by a variety of often contradictory means, ranging from integration to repression. Czar Alexander III's principal adviser, Konstantin Pobedonostev, projected a kind of apocalyptic vision of the final resolution of the festering issue: one-third of Russian Jewry would perish; one-third would be totally assimilated; one-third would emigrate. The "problem" would vanish when Jewry ceased to be. If macabre, the formulation proved to be remarkably clairvoyant. The Nazi invasion brought about the liquidation of approximately one-third of Jewry inhabiting the Soviet Union. With the twin polarities of assimilation and emigration currently pulling at Soviet Jews, the likelihood of a Jewish future in the U.S.S.R. is exceedingly dim, probably nonexistent.
In the working out of that destiny, the United States has played and continues to play a key role. During the epoch of Pobedonostev's preeminence, the House of Representatives called upon the Administration to "exercise its influence with the government of Russia to stay the spirit of persecution as directed against the Jews," while Secretary of State James G. Blaine would formally justify American intervention in the internal concerns of Russia on the grounds that "the domestic policy of a State toward its own subjects" may be "at variance with the larger principles of humanity." Since 1869, when President Ulysses S. Grant first intervened on behalf of Russian Jewry, 11 Administrations have concerned themselves with the "problem." Today and for the immediate future, that concern, through the Jackson-Vanik Amendment tying levels of U.S.-Soviet trade to Soviet policies on emigration, ineluctably focuses upon the future of Soviet Jews.
II
This is a premium article
You must be a logged in Foreign Affairs subscriber to continue reading. If you wish to continue reading this article please subscribe , or activate your online account to get full online access.
Log In
Buy PDF
Buy a premium PDF reprint of this article.Related
Reviews the status of Soviet Jews under present Soviet policy. The USA should link the emigration of Soviet Jews to the reduction of US-Soviet trade barriers.
There is a dark side of freedom in the USSR, and 'glasnost' has released the expression of sentiments, notably anti-Semitism, that communism claimed to have eradicated. Emigration to Israel is a safety-valve, but perhaps intensifies the risk to Jews who remain.
CHRISTIANITY entered Russia from Byzantium. In the year 988, Prince Vladimir was baptized in the River Dnieper, with all the inhabitants of Kiev, and the pagan statues were destroyed. Thus was born the Russian Orthodox Church, and thus Byzantine theology, liturgical forms and church-state relationships were established as basic characteristics of popular religion in Russia.

Sign-up for free weekly updates from ForeignAffairs.com.