CONTAINMENT: 40 Years Later: The Sources of Soviet Conduct
The political personality of Soviet power as we know it today is the product of ideology and circumstances: ideology inherited by the present Soviet leaders from the movement in which they had their political origin, and circumstances of the power which they now have exercised for nearly three decades in Russia. There can be few tasks of psychological analysis more difficult than to try to trace the interaction of these two forces and the relative role of each in the determination of official Soviet conduct. Yet the attempt must be made if that conduct is to be understood and effectively countered.
Editor's Note: "The Sources of Soviet Conduct," written by George F. Kennan under the pseudonym "X," was originally published in Foreign Affairs in July 1947.
The political personality of Soviet power as we know it today is the product of ideology and circumstances: ideology inherited by the present Soviet leaders from the movement in which they had their political origin, and circumstances of the power which they now have exercised for nearly three decades in Russia. There can be few tasks of psychological analysis more difficult than to try to trace the interaction of these two forces and the relative role of each in the determination of official Soviet conduct. Yet the attempt must be made if that conduct is to be understood and effectively countered.
It is difficult to summarize the set of ideological concepts with which the Soviet leaders came into power. Marxian ideology, in its Russian-Communist projection, has always been in process of subtle evolution. The materials on which it bases itself are extensive and complex. But the outstanding features of Communist thought as it existed in 1916 may perhaps be summarized as follows: (a) that the central factor in the life of man, the factor which determines the character of public life and the "physiognomy of society," is the system by which material goods are produced and exchanged; (b) that the capitalist system of production is a nefarious one which inevitably leads to the exploitation of the working class by the capital-owning class and is incapable of developing adequately the economic resources of society or of distributing fairly the material goods produced by human labor; (c) that capitalism contains the seeds of its own destruction and must, in view of the inability of the capital-owning class to adjust itself to economic change, result eventually and inescapably in a revolutionary transfer of power to the working class; and (d) that imperialism, the final phase of capitalism, leads directly to war and revolution.
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Reprints extracts of an article first published in the Apr 1951 issue of FA, after the Korean invasion had intensified the Cold War, which prophetically described the possible characteristics of a post-Soviet Russia, of which US foreign policy-makers ought to be cognizant. The reprint does not make clear where the 'cuts' have been made.
Examines the challenges now facing the Russian people after the collapse of communism, in terms of the calamitous loss of entire generations of a free-thinking intelligentsia, first the 'bourgeois', then the Marxist -- a loss which now deprives them of the patience, understanding and articulateness needed to establish and secure democratic rule. Western help should be not merely financial, but intellectual and cultural. To be read with this author's 1947 forecast, under the pseudonym 'X', of the reasons and character of the collapse of communism. The analysis of the 'calamity' of Stalinism acknowledges a debt to Robert W Tucker 'Stalin in power: the revolution from above' (WW Norton, 1990).
Nothing is certain in the troubled Russian republic - except the resurrection of the long-dormant nationalist right wing. The end of empire has fueled a sense of national humiliation comparable to Weimar Germany's after Versailles. Even if fascism is unlikely to prevail, the new right nonetheless has "a reasonable chance in the struggle for Russia's soul and political future."

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