With the end of the Cold War many at home and abroad are urging the United States to prepare for a new long struggle against radical Islam. But Islam is neither a threat to the United States nor a unified political phenomenon. Iran, the supposed center of Islamic fundamentalism, has pursued a foreign policy dominated by geopolitics, not religion. In the rest of the Middle East, Islam has become the language of political opposition to a thoroughly corrupt status quo. By blindly supporting autocratic Arab regimes against these popular movements, the United States will turn the threat of Islamic fundamentalism into a self-fulfilling prophecy.
Fanning the Fear of Islam
From home and abroad voices have begun to counsel the Clinton administration that with communism's death, America must prepare for a new global threat--radical Islam. This specter is symbolized by the Middle Eastern Muslim fundamentalist, a Khomeini-like creature armed with a radical ideology and nuclear weapons, intent on launching a jihad against Western civilization.
In the search for new doctrines for a new world, this image of a worldwide threat from militant Islam could filter deep into the policymaking processes of the new administration. In the way that the perception of danger from Soviet communism helped to define U.S. foreign policy for more than four decades, the fear of Islam could embroil Washington in a second Cold War.
This policy, however, would rest on utterly fallacious assumptions: Islam is neither unified nor a threat to the United States. Were America to let these phobias drive its foreign policy it would be forced into long and costly battles with various, unrelated regional phenomena. In the Middle East, the principal battleground of this struggle, it would place America in the position of maintaining a corrupt, reactionary and unstable status quo. In short, such a policy would run against the long-term interests of the peoples of America and the Middle East.
Conjuring up a New Menace
Like the Red Menace of the Cold War era, the Green Peril--green being the color of Islam--is described as a cancer spreading around the globe, undermining the legitimacy of Western values and threatening the national security of the United States. Tehran is the center of this ideological subversion, the world's new Comintern. The goal of the Iranian-led global intifada is said to be support for anti-Western regimes stretching from North Africa across the Near East and the Persian Gulf to Central Asia. Tehran's aim is to control the oil-rich gulf, destroy Israel and threaten areas on the periphery of a new "arc of crisis"--the Horn of Africa, southern Europe, the Balkans and the Indian subcontinent.
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President Bush is only half right to trumpet the spread of freedom as the main objective of U.S. foreign policy; the pursuit of justice is just as important. Broadening the focus would not only befit the United States' political tradition, but also help neutralize opposition from radical Islamists and critics of globalization.
The idea that every nation should have its own state has been the most powerful political force of the past two hundred years. Yet in an age of transnationalism and rising demands for sovereignty, many view secessionist movements as dangerous. U.S. policy harbors a prejudice against nationalism, without distinguishing between benign and malignant strains. Reflexive support for multinational political entities, especially despotic ones, is as misguided as automatically rejecting policies that would create new national homelands. The United States should no longer consider selective support of oppressed minorities as a policy of last resort.
Any individual or government concerned with pluralism, democracy and human rights must not be complacent about the rise of militant Islamic groups. Islam is incompatible with these values--as shown by the continued oppression of women and minorities in Muslim societies. Support for democratic elections in the Middle East is thus contradictory, because radical Islamic fundamentalists, who are most likely to come to power, have no commitment to democracy. Trying to distinguish between good and bad Islamic groups may be convenient for U.S. policymakers, but it is impossible to determine which ones will keep their promises of democracy and human rights. In practice, few do.
