Civilization Grafting: No Culture is an Island
Confucian and Western civilizations are less yin and yang than ingredients to be combined.
The end of the Cold War has indeed brought about a new phase in world politics, yet its impact is not unidirectional. The tense confrontation between the two armed camps has disappeared and in this sense ideological conflict seems to have come to an end, for the moment. But conflicts of economic and political interests are becoming more and more common among the major nations of the world, and more and more tense. Neither civilization nor culture has become the "fundamental source of conflict in this new world."
The new world is beginning to resemble the one in which I grew up in the 1930s. Of course, tremendous changes have taken place; nonetheless there are increasing similarities. Western capitalism has changed greatly, but the current global recession is in many ways similar to the Great Depression. The Soviet Union and Nazi Germany may no longer exist, but the economic, social and political factors that led to their emergence still do-economic dislocation, xenophobia and populism.
The Cold War has ended, but hot wars rage in more than thirty countries and regions. The wave of immigrants from poor territories to rich countries and the influx of people from rural areas to cities have reached an unprecedented scale, forming what the U.N. Population Fund has called the "current crisis of mankind." We can hardly say these phenomena result from conflict between different civilizations.
CHINA'S ERRANT EXPERIMENT
For most countries the task is not to demarcate civilizations but to mix and meld them. In the former colonial countries, the problems of poverty and starvation have never been solved by their own civilizations or by the interaction of their indigenous civilization with Western civilization. But this search for a successful formula for economic well-being and political freedom continues.
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The cultural distance between the West and Islam is narrower than Westerners think. Muslim societies are more humane than portrayed in the West, while Western societies often fail to live up to their liberal mythology. Islam has protected other religions and avoided fascism, racism, and genocide. Citizens of Muslim countries may be more vulnerable to their governments and political violence, but their streets are safer and their families more stable. We could all benefit from Islamic values.
After decades of historic gains, the world has slipped into a democratic recession. Predatory states are on the rise, threatening both nascent and established democracies throughout the world. But this trend can be reversed with the development of good governance and strict accountability and the help of conditional aid from the West.
Myth lies at the basis of human society. That is because myths are general statements about the world and its parts, and in particular about nations and other human in-groups, that are believed to be true and then acted on whenever circumstances suggest or require common response. This is mankind's substitute for instinct. It is the unique and characteristic human way of acting together. A people without a full quiver of relevant agreed-upon statements, accepted in advance through education or less formalized acculturation, soon finds itself in deep trouble, for, in the absence of believable myths, coherent public action becomes very difficult to improvise or sustain.

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