The U.N. Idea Revisited

Summary -- 

When the founders forged the United Nations 50 years ago, they envisioned nothing less than a messianic transformation of politics and diplomacy. But they neglected to take human nature and history into account. The concept of collective security that they bet on to keep order was dead a few years later--though it has taken the humiliations of Bosnia to demonstrate this definitively. What's a world organization to do in the confused twilight of the nation-state? Traditional diplomats have proved they are better at settling conflicts, but the dream of global community is still alive in the human imagination.

Abba Eban represented Israel at the United Nations from 1948 to 1959, serving concurrently as ambassador to the United States (1950-59). He was Foreign Minister from 1966 to 1974.

THE SLOW DEATH OF COLLECTIVE SECURITY

THE UNITED NATIONS was born 50 years ago amid such euphoria that a fall from grace was inevitable. Its founding conference at San Francisco in April 1945 resounded with slogans of redemption and hope. Many who attended the sessions may have felt that expectations were being set exaggeratedly high, but few would have predicted that after five decades the peace organization would resemble the chorus in a Greek drama, expressing consternation at events it has no power to control.

Disappointment would be less sharp if the U.N. founders had been content to claim that they were contributing an additional technique to the repertoire of diplomacy. But they were not in a mood to accept such a modest role. They were inspired by a utopian vision. "Inexorable tides of history," one delegate proclaimed, "are carrying us toward a golden age of freedom, justice, peace, and social well-being." Another 1945 orator soared to biblical heights: "The U.N. Charter has grown from the prayers and prophecies of Isaiah and Micah."

Even statesmen renowned for their pragmatic temperament were caught up in the intoxicating rhetoric. The U.S. secretary of state until 1944, Cordell Hull, a Tennessean of austere mien, had never been known to express an enthusiastic emotion. But he saw the establishment of the United Nations as a messianic transformation: "There will no longer be need for spheres of influence, for alliances, balances of power, or any other of the special arrangements through which, in the unhappy past, the nations strove to safeguard their security or to promote their interests."

This must surely rank as one of the more ill-considered statements in diplomatic history. International organization, which after all is a mechanism, not a policy or principle, was portrayed as a magic spell that would render all previous politics and diplomacy obsolete.

These salvational hopes were based on the illusion that the American-Soviet-British alliance that had won the victory would command the future--a notion any serious historian could have refuted many months before. But American leaders had evidently convinced themselves that the United Nations, by the mere fact of its existence, would cause a new story, never heard or told before, to unfold across the human scene.

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