Empire
A sweeping neo-Marxist vision of the coming world order. The authors argue that globalization is not eroding sovereignty but transforming it into a system of diffuse national and supranational institutions -- in other words, a new "empire." Whereas European imperialism was built on notions of national sovereignty and geographic cohesion, this empire has no political center or territorial limits. Nor is the new order simply a creation of American hegemony. Rather, power resides in the rules and logic of the global order itself, which in turn is rooted in the transforming capitalist system of production. The new empire has a great capacity for "oppression and destruction," but its power stems from the unrelenting logic of global capitalism more than from individual states or leaders. The most interesting chapter assesses the rise of supranational juridical order and the merging of domestic and international law. Yet in their search for a political agenda that might allow the weak to resist the empire, the authors never make clear what this resistance would mean -- because their vision of the global order encompasses all of modern life.
Related
Doubters dating back to Immanuel Kant have predicted the demise of the nation-state. And globalization has staged an assault on state sovereignty, exploiting its vulnerabilities in financial markets and elsewhere. But the nation-state has shown amazing resilience. It will persist, albeit in a greatly changed form, especially in its control of domestic fiscal and monetary policies, foreign economic polices, international business, and war.
The Middle East has probably been debating Western modernity longer than anywhere else, as many try to become modern without becoming Western. Since the sixteenth century, when British ships and trading companies sailed in, the region has become all too aware of Western superiority on the battlefield and in the marketplace. Middle Easterners have busily adopted or rejected Western innovations, trying to catch up or blaming the West for their predicament, or both. Meanwhile, their glorious history and their forebears' contribution to Western civilization is often buried and forgotten. In every age the dominant civilization defines modernity and claims the credit. Once it was Islam, now it is the West.
The state is not disappearing; it is unbundling into its separate, functionally distinct parts. These courts, regulatory agencies, executives, and legislatures are then networking with their counterparts abroad, creating a new, transgovernmental order. While lacking the drama of high politics, transnational government networks are a reality for the internationalists of the 1990s -- bankers, lawyers, activists, and criminals. And they may hold the answer to many of the most pressing international challenges of the 21st century.

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