Anti-Americanism and a stubborn Gaullist independence in foreign policy have often marked French political discourse. These traits are coming to the fore once again in France's wildly popular antiglobalization movement. Today, a complex mix of political, economic, and cultural reasons explains the French resistance to "Anglo-Saxon global capitalism." If sustained, France's stand could become a model for other countries seeking an alternative to the new, American-style world economy.
Sophie Meunier is Research Associate at the Center of International Studies and Lecturer at the Woodrow Wilson School of Public and International Affairs, Princeton University.
JUST SAY NON
The biggest celebrity in France last year was neither an entrepreneur, nor a sports figure, nor even an entertainment personality. It was the sheep farmer José Bové, whose claim to fame was his destruction of a French McDonald's last August. He followed that with a triumphant trip to the Seattle meeting of the World Trade Organization (WTO), bringing along 400 pounds of smuggled Roquefort cheese. Bové's protests against American-style globalization and U.S. trade retaliation against European products resonated strongly with the French public and politicians of all stripes. Indeed, in a nearly unanimous show of national support, France is now taking the international lead in the outcry against globalization.
Some might find it paradoxical that one of Europe's most successful economies would attack globalization so forcefully. France's unfolding conversion to market liberalism is partly a conscious effort by policymakers and partly an unintended byproduct of European integration. Despite France's dirigiste past, the recent wave of mergers, hostile takeovers, and shareholder capitalism has actually met general public acquiescence. Economic growth is strong, unemployment is finally going down, and the French "malaise" is now officially over. So one might expect that France would break free from the protectionist demands of traditional special-interest groups and fully embrace its globalized future. But the dominant political debate raging in France today is over how much control the nation should retain over its borders. Intellectuals, interest groups, and even mainstream politicians have all joined the bandwagon denouncing the negative effects of globalization, homogenization, and Americanization for the sake of preserving the "French exception."
The reason for this disjuncture is that France feels that nothing short of its national identity is at stake. Rather than being framed as a question of free trade versus protectionism, the trade debate has been recast as "Anglo-Saxon globalization" versus the preservation of France's national and cultural values. As all of French society joins in the fight to preserve its uniqueness, this debate increasingly transcends traditional cleavages. The French movement is so strong that it is poised to take on an even greater role, affecting European integration and the international antiglobalization cause itself.
THE FRENCH CONNECTION
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The French always seem to be opposing the United States on some issue or other. They coddle Saddam Hussein and denounce American "cultural imperialism." Why is France so difficult to deal with? It is, quite simply, in a bad mood, unsure of its place and status in a new world. The French are jealous of America, which seems to run the world; afraid of globalization, which threatens to erode their culture; and ambivalent about European unification, which might drown out their voice. France must meet these challenges while struggling with a cumbersome statist economy and a rising extreme right. To do it all, France must transcend itself.
The advanced industrial democracies are facing a crisis of governability. Globalization is widening the gap between what voters demand and what their governments can deliver. Unless the leading democracies can restore their political and economic solvency, the very model they represent may lose its allure.
France intends both to preserve her national identity and to help bring about the peace that she cherishes. She refuses to take refuge in the comfort of a neutrality that is nothing more than an abdication of responsibility in face of the great disputes of our time. At the same time she objects to every form of hegemony, whether detrimental or advantageous to herself; for she does not challenge anyone else's right to the rights she claims for herself. For in her position, with her calling and with her resources, how could she take part in the human adventure and in the construction of peace on earth if she renounced the exercise of political imagination, if she accepted the protection of an outsider and left to others the task of shaping her own history and behavior in the world?

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