Carnage and Culture: Landmark Battles in the Rise of Western Power
This book is more than a contribution to the "decisive battles of Western history" genre, for the author has chosen the word "landmark" with care. He describes vividly more than two millennia of battles to underscore an overarching theme: the West's enduring military superiority. Not surprisingly for a prolific historian of ancient Greece, Hanson believes that the roots of Western military predominance lie with Hellenic culture and its legacies, particularly its brand of rational, purposive thought, which rejects excessive reliance on theology, custom, and tyrannical politics. The tradition of "civic militarism" -- that is, the West's ability to mobilize citizen soldiers and animate them with the discipline of collective endeavor -- has helped create an ascendancy that remains, in Hanson's view, secure. In the resurrected "clash of civilizations" debate, this work is for those who think "the West versus the rest" captures the issue. A powerful argument that the smart money remains with the West.
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Jean Monnet's dream that European integration would eliminate conflict may have been a delusion. France and other countries do not share Germany's fixation on sound money -- or its hegemonic vision. A European central bank would be unresponsive to local unemployment, while political union would remove competitive pressures within Europe for structural reform, prompting protectionism and conflict with the United States. A Europe of 300 million people and an independent military might be a force for world peace, but war is also a distinct possibility.
Before World War I, German planners prepared for only one contingency: an all-out, two-front war. In July 1914, this made it difficult for Germany to match Russia's military preparations without automatically escalating into general war. Before World War II, French military planners also prepared for only one contingency: full-scale invasion of France. This made it difficult for France to react effectively when Hitler occupied the Rhineland in 1936. Both the German and French governments went wrong by assuming, rather than judging, where the main threat lay. Each country put tremendous effort into elaborating its war plans and force structure, down to the most minute detail. And yet each seems to have given only the most cursory attention to the political contingencies in which those plans and forces might have to be used. Hence the plans and force structures turned out to be not only irrelevant but-because of their rigidity-downright harmful.
This is the A.B.C. of the art of politics. De Gaulle's mastery of mystère, which is above all the art of ambiguity and of Pythian formulas, permitted him, when faced with the gravest problem he ever had to meet-the Algerian War-to man?uvre among the reefs for four years, to envisage in turn every possible or impossible solution and to see them all miscarry. First there was the offer made to the Algerians to become "whole-share French citizens;" then the mission given the army to "integrate the souls" of the Algerian people; then the grand vision of an African California grouping Algeria and French Black Africa in a zone of prosperity around the oil of the Sahara; then the still ambiguous concept of an "Algerian Algeria," independent but associated-all leading finally to the collapse of French colonization in North Africa and the accords of Evian, now hardly more than a scrap of paper. At the end of this tortuous course, the wisdom of the statesman has been "to accept things as they are," to respect the Evian Agreements on his side and to accept unflinchingly the violation of them by the other side, in order to show that he is satisfied-and to keep the future open.

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