Throughout the humanitarian crises of the 1990s, the international community failed to come up with rules on how and when to intervene, and under whose authority. Despite the new focus on terrorism, these debates will not go away. The issue must be reframed as an argument not about the "right to intervene" but about the "reponsibility to protect" that all sovereign states owe to their citizens.
Gareth Evans is President and Chief Executive Officer of the International Crisis Group and former Foreign Minister of Australia. Mohamed Sahnoun is Special Adviser on Africa to the UN Secretary-General and a former senior Algerian diplomat. They co-chaired the International Commission on Intervention and State Sovereignty (ICISS), whose report, The Responsibility to Protect, was published in December 2001 and is now available on www.iciss-ciise.gc.ca.
REVISITING HUMANITARIAN INTERVENTION
The international community in the last decade repeatedly made a mess of handling the many demands that were made for "humanitarian intervention": coercive action against a state to protect people within its borders from suffering grave harm. There were no agreed rules for handling cases such as Somalia, Bosnia, Rwanda, and Kosovo at the start of the 1990s, and there remain none today. Disagreement continues about whether there is a right of intervention, how and when it should be exercised, and under whose authority.
Since September 11, 2001, policy attention has been captured by a different set of problems: the response to global terrorism and the case for "hot preemption" against countries believed to be irresponsibly acquiring weapons of mass destruction. These issues, however, are conceptually and practically distinct. There are indeed common questions, especially concerning the precautionary principles that should apply to any military action anywhere. But what is involved in the debates about intervention in Afghanistan, Iraq, and elsewhere is the scope and limits of countries' rights to act in self-defense -- not their right, or obligation, to intervene elsewhere to protect peoples other than their own.
Meanwhile, the debate about intervention for human protection purposes has not gone away. And it will not go away so long as human nature remains as fallible as it is and internal conflict and state failures stay as prevalent as they are. The debate was certainly a lively one throughout the 1990s. Controversy may have been muted in the case of the interventions, by varying casts of actors, in Liberia in 1990, northern Iraq in 1991, Haiti in 1994, Sierra Leone in 1997, and (not strictly coercively) East Timor in 1999. But in Somalia in 1993, Rwanda in 1994, and Bosnia in 1995, the UN action taken (if taken at all) was widely perceived as too little too late, misconceived, poorly resourced, poorly executed, or all of the above. During NATO's 1999 intervention in Kosovo, Security Council members were sharply divided; the legal justification for action without UN authority was asserted but largely unargued; and great misgivings surrounded the means by which the allies waged the war.
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Kosovo's consequences were just the opposite of what NATO intended: suffering Kosovar civilians, regional instability, and a fuming Russia and China.
The United Nations and the United States continue to intervene in wars without forthrightly taking sides. Impartiality may sound sensible enough, but it has hamstrung would-be peacekeepers and worsened conflicts in Bosnia, Somalia, and, to some degree, Haiti. War is about who rules. If military intervention occurs, outsiders should ensure someone is in charge at the end of the day. Interventions that avoid the root issue and aim to be evenhanded become compromises that kill. They prevent the very peace they seek to create.
A new, hybrid form of peacekeeping is on the rise: regional interventions backed by the U.N. This solution may not be pretty, but unlike U.N. missions, it works.
