Jesus in Beijing: How Christianity is Transforming China and Changing the Global Balance of Power
Aikman, former Beijing bureau chief for Time, starts his impressive analysis of the state of Christianity in China with a solid review of its early history, from the Nestorians and Jesuits to the Taiping and Boxer Rebellions. Most of this book, however, is devoted to the current scene, which consists of Communist Partysponsored Protestant and Catholic churches and thousands of "home churches" that are technically illegal but often have large, conspicuous buildings. Indeed, the authorities are more than a little ambivalent about how to treat Christianity: the party faithful continue to regard all religion as a threat, whereas researchers at the Chinese Academy of Social Sciences assert that it was Christianity that made the West strong. Aikman builds his analysis around a diverse array of individual Christians, from entrepreneurs and entertainers to foreign service officers and party officials. He estimates that "Christian believers in China, both Catholic and Protestant, may be closer to 80 million than the official combined Catholic-Protestant figure of 21 million" and that "it is possible that Christians will constitute 20 to 30 percent of China's population within three decades." Like the many observers who get carried away speculating about China's economic growth, Aikman proclaims that this spread of Christianity will ultimately change the global balance of power. But one does not have to agree with such a prediction to find much of interest in this book.
Related
Ahmed Rashid has it wrong. The Taliban's days are, mercifully, numbered.
China is finding it ever more difficult to straddle the divide between its anachronistic political system and its booming market economy. A reconsideration of the country's political future must come soon. Fortunately, China can find guidance in its own history: a previous generation of reformers who sought to balance the imperatives of modernity with the best aspects of Chinese tradition.
Western thinkers assume that the rise of East Asian powers will inevitably result in conflict and that these nations will become more like Western societies. Neither is likely. East Asia's nations have emerged from colonial obscurity to center stage. They will not succumb to ruinous wars. The difficulty that Western minds face in grasping the ascent of East Asia comes from the unprecedented nature of this phenomenon: a fusion of Western and East Asian cultures in the Asia-pacific region.
