Iraq and the Democratic Peace
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- user warning: Table 'cache_filter' is marked as crashed and should be repaired query: UPDATE cache_filter SET data = '<p>WITHDRAW NOW</p>\n<p>Given all that has happened in Iraq to date, the best strategy for the United States is disengagement. This would call for the careful planning and scheduling of the withdrawal of U.S. forces from much of the country--while making due provisions for sharp punitive strikes against any attempt to harass the withdrawing forces. But it would primarily require an intense diplomatic effort, to prepare and conduct parallel negotiations with several parties inside Iraq and out. All have much to lose or gain depending on exactly how the U.S. withdrawal is carried out, and this would give Washington a great deal of leverage that could be used to advance U.S. interests.</p>\n<p>The United States cannot threaten to unleash anarchy in Iraq in order to obtain concessions from others, nor can it make transparently conflicting promises about the country\'s future to different parties. But once it has declared its firm commitment to withdraw--or perhaps, given the widespread conviction that the United States entered Iraq to exploit its resources, once visible physical preparations for an evacuation have begun--the calculus of other parties will change. In a reversal of the usual sequence, the U.S. hand will be strengthened by withdrawal, and Washington may well be able to lay the groundwork for a reasonably stable Iraq. Nevertheless, if key Iraqi factions or Iraq\'s neighbors are too shortsighted or blinded by resentment to cooperate in their own best interests, the withdrawal should still proceed, with the United States making such favorable or unfavorable arrangements for each party as will most enhance the future credibility of U.S. diplomacy.</p>\n<p>The United States has now abridged its vastly ambitious project of creating a veritable Iraqi democracy to pursue the much more realistic aim of conducting some sort of general election. In the meantime, however, it has persisted in futile combat against factions that should be confronting one another instead. A strategy of disengagement would require bold, risk-taking statecraft of a high order, and much diplomatic competence in its execution. But it would be soundly based on the most fundamental of realities: geography that alone ensures all other parties are far more exposed to the dangers of an anarchical Iraq than is the United States itself.</p>\n<p>SPAIN, NAPLES, AND IRAQ</p>\n<p>If Iraq could indeed be transformed into a successful democracy by a more prolonged occupation, as Germany and Japan were after 1945, then of course any disengagement would be a great mistake. In both of those countries, however, by the time U.S. occupation forces arrived the local populations were already thoroughly disenthralled from violent ideologies, and so they eagerly collaborated with their occupiers to construct democratic institutions. Unfortunately, because of the hostile sentiments of the Iraqi population, the relevant precedents for Iraq are far different.</p>\n<p>The very word \"guerrilla\" acquired its present meaning from the ferocious insurgency of the illiterate Spanish poor against their would-be liberators under the leadership of their traditional oppressors. On July 6, 1808, King Joseph of Spain presented a draft constitution that for the first time in Spain\'s history offered an independent judiciary, freedom of the press, and the abolition of the remaining feudal privileges of the aristocracy and the church. Ecclesiastical overlords still owned 3,148 towns and villages, which were inhabited by some of Europe\'s most wretched tenants. Yet the Spanish peasantry did not rise to demand the immediate implementation of the new constitution. Instead, they obeyed the priests, who summoned them to fight against the ungodly innovations of the foreign invader--for Joseph was the brother of Napoleon Bonaparte and had been placed on the Spanish throne by French troops a month earlier. That was all that mattered for most Spaniards--not what was proposed, but who proposed it.</p>\n<p>By then the French should have known better. In 1799 the same thing had happened in Naples, whose liberals, supported by the French, were massacred by the very peasants and plebeians they wanted to emancipate, mustered into a militia of the \"Holy Faith\" by Cardinal Fabrizio Ruffo (the scion, coincidentally, of Calabria\'s most powerful landowning family). Ruffo easily persuaded his followers that all promises of merely material betterment were irrelevant, because the real aim of the French and the liberals was to destroy the Catholic religion in the service of Satan. Spain\'s clergy repeated Ruffo\'s ploy, and their illiterate followers could not know that the very first clause of Joseph\'s draft constitution had declared the Roman Apostolic Catholic church the only one allowed in Spain.</p>\n<p>The same dynamic is playing itself out in Iraq now, down to the ineffectual enshrinement of Islam in the draft constitution and the emergence of truculent clerical warlords. Since the U.S. invasion in 2003, both Shiite and Sunni clerics have been repeating over and over again that the Americans and their mostly \"Christian\" allies are in Iraq to destroy Islam in its cultural heartland, as well as to steal the country\'s oil. The clerics dismiss all talk of democracy and human rights by the invaders as mere hypocrisy--except for women\'s rights, which are promoted in earnest, the clerics say, to induce Iraqi daughters and wives to dishonor their families by aping the shameless disobedience of Western women.</p>\n<p>The vast majority of Iraqis, assiduous mosque-goers and semi-literate at best, naturally believe their religious leaders. The alternative would be to believe what for them is entirely incomprehensible: that foreigners have been unselfishly expending their own blood and treasure to help them. As opinion polls and countless incidents demonstrate, Americans and their allies are widely hated as the worst of invaders, out to rob Muslim Iraqis not only of their territory and oil, but also of their religion and family honor.</p>\n<p>The most direct and visible effects of these sentiments are the deadly attacks against the occupiers and their Iraqi auxiliaries, the aiding and abetting of such attacks, and their gleeful celebration by impromptu crowds of spectators. When the victims are members of the Iraqi police or National Guard, as is often the case these days, bystanders, family members, and local clerics routinely accuse the Americans of being the attackers--usually by missile strikes that cleverly simulate car bombs. As to why the Americans would want to kill Iraqis whom they are themselves recruiting, training, and paying, no explanation is offered, because no obligation is felt to unravel each and every subplot of the dark Christian conspiracy against Iraq, the Arab world, and Islam.</p>\n<p>It is the indirect effects of the insurgency, though, that have ended whatever hopes of genuine democratization may still linger. The mass instruction of Germans and Japanese about the norms and modes of democratic governance, already much facilitated by pre-existing if imperfect democratic institutions, was advanced by mass media of all kinds as well as by countless educational efforts. The work was done by local teachers, preachers, journalists, and publicists who adopted as their own the democratic values proclaimed by the occupiers. But the locals were recruited, instructed, motivated, and guided by occupation political officers, whose own cultural understanding was enhanced by much communing with ordinary Germans and Japanese. In Iraq, by contrast, none of this has occurred. An already difficult task has been made altogether impossible by the refusal of Iraqi teachers, journalists, and publicists--let alone preachers--to be instructed and to instruct others in democratic ways. In any case, unlike Germany or Japan after 1945, Iraq after 2003 never became secure enough for occupation personnel to operate effectively, let alone to carry out mass political education in every city and town, as was done in Germany and Japan.</p>\n<p>NO DEMOCRATS, NO DEMOCRACY</p>\n<p>Of course, many Iraqis would deny the need for any such instruction, viewing democracy as a simple affair that any child can understand. That is certainly the opinion of the spokesmen of Grand Ayatollah Ali Sistani, for example. They have insistently advocated early elections in Iraq, brushing aside the need for procedural and substantive preparations as basic as the compilation of voter rolls, and seeing no need to allow time for the gathering of consensus by structured political parties. However moderate he may be, the pronouncements attributed to Sistani reveal a confusion between democracy and the dictatorial rule of the majority, for they imply that whoever wins 50.01 percent of the vote should have all of the governing power. That much became clear when Sistani\'s spokesmen vehemently rejected Kurdish demands for constitutional guarantees of minority rights. Shiite majority rule could thus end up being as undemocratic as the traditional Sunni-Arab ascendancy was.</p>\n<p>The plain fact is that there are not enough aspiring democrats in Iraq to sustain democratic institutions. The Shiite majority includes cosmopolitan figures, but by far its greater part has expressed in every possible way a strong preference for clerical leadership. The clerics, in turn, reject any elected assembly that would be free to legislate without their supervision--and could thus legalize, for example, the drinking of alcohol or the freedom to change one\'s religion. The Sunni-Arab minority, for its part, has dominated Iraq from the time it was formed into a state, and its leaders have consistently rejected democracy in principle because they refuse to accept a subordinate status. As for the Kurds, they have administered their separate de facto autonomies with considerable success, but it is significant that they have not even attempted to hold elections for themselves, preferring clan and tribal loyalties to the individualism of representative democracy.</p>\n<p>Accordingly, although elections of some kind can still be held on schedule, they are unlikely to be followed by the emergence of a functioning representative assembly, let alone an effective cohesive government of democratic temper. It follows that the United States has been depleting its military strength, diplomatic leverage, and treasure to pursue a worthy but unrealistic aim.</p>\n<p>Yet Iraq cannot simply be evacuated, its fledgling government abandoned to face emboldened Baath loyalists and Sunni-Arab revanchists with their many armed groups, local and foreign Islamists with their terrorist skills, and whatever Shiite militias are left out of the government. In such a contest, the government, with its newly raised security forces of doubtful loyalty, is unlikely to prevail. Nor are the victors likely to divide the country peacefully among themselves; civil war of one kind or another would almost certainly follow. An anarchical Iraq would both threaten the stability of neighboring countries and offer opportunities for their interference--which might even escalate to the point of outright invasions by Iran, or Turkey, or both, initiating new cycles of resistance, repression, and violence.</p>\n<p>HOW TO AVOID A ROUT</p>\n<p>The probable consequences of abandoning Iraq are so bleak, in fact, that few are willing to contemplate them. That is a mistake. It is precisely because unpredictable mayhem is so predictable that the United States might be able to disengage from Iraq at little cost, or perhaps even advantageously.</p>\n<p>To see how disengagement from Iraq might be achieved with few adverse effects or even turned into something of a success, it is useful to approach its undoubted complications by first considering the much simpler case of a plain military retreat. A retreat is notoriously the most difficult of military operations to pull off successfully. At worst, it can degenerate into a disastrous rout. But a well-calculated retreat not only can extricate a force from a difficult situation, but in doing so can actually turn the tide of battle by luring the enemy beyond the limits of its strength until it is overstretched, unbalanced, and ripe for defeat. In Iraq, the United States faces no single enemy army it can exhaust in this way, but rather a number of different enemies whose mutual hostility now lies dormant but could be catalyzed by a well-crafted disengagement.</p>\n<p>Because Iraq is under foreign occupation, Islamic, nationalist, and pan-Arab sentiments currently prevail over denominational identities, inducing Sunni and Shiite Arabs to unite against the invaders. So long as Iraqis of all kinds believe that the United States has no intention of withdrawing, they can attack American forces to express their nationalism or Islamism without calculating the consequences for themselves of a post-American Iraq. That is why Moktada al-Sadr\'s Shiite militia felt free to attack the U.S. troops that elsewhere were fighting Sunnis bent on restoring their ancestral supremacy, and why its actions were applauded by the clerics and the Shiite population at large. Yet if faced with the prospect of an imminent U.S. withdrawal, Shiite clerics and their followers would have to confront the equally imminent threat of the Baath loyalist and Sunni fighters--the only Iraqis with recent combat experience, and the least likely to accept Shiite clerical rule.</p>\n<p>That is why by moving to withdraw the United States could secure what the occupation has never had: the active support of its greatest beneficiaries, the Shiites. What Washington needs from them is a total cessation of violence against the coalition throughout Iraq, full cooperation with the interim government in the conduct of elections, and the suspension of all forms of support for other resisters. Given that there is already some acquiescence and even cooperation, this would not require a full reversal in Shiite attitudes.</p>\n<p>WITH FRIENDS LIKE THESE</p>\n<p>Iran, for its part, has much to fear from anarchy in Iraq, which would present it with more dangers than opportunities. At present, because the Iranians think the United States is determined to remain in Iraq no matter what, the hard-liners in Iran\'s government feel free to pursue their anti-American vendetta by political subversion, by arming and training al-Sadr\'s militia, and by encouraging the Syrians to favor the infiltration of Islamist terrorists into Iraq.</p>\n<p>Anarchy in Iraq would threaten not merely Iran\'s stability, but also its territorial integrity. Minorities account for more than half the population, yet the government of Iran is not pluralist at all. It functions as an exclusively Persian empire that suppresses all other ethnic identities and imposes the exclusive use of Farsi in public education, thus condemning all others to illiteracy in their mother tongues. Moreover, not only the Baha\'i but also more combative heterodox Muslims are now persecuted. Except for some Kurds and Azeris, no minority is actively rebellious as yet, but chaos in Iraq could energize communal loyalties in Iran (especially among the Kurds and the Arabs). An anarchical Iraq would offer bases for Iranian dissidents and exiles, at a time when the theocratic regime is certainly weaker than it once was: its political support has measurably waned, its revolutionary and religious authority is now a distant memory, and its continued hold on power depends increasingly on naked force--and the regime knows it.</p>\n<p>Once the United States commits to a disengagement from Iraq, therefore, a suitably discreet dialogue with Iranian rulers should be quite productive. Washington would not need to demand much from the Iranians: only the end of subversion, arms trafficking, hostile propaganda, and Hezbollah infiltration in Iraq. Ever since the 1979 revolution, the United States has often wished for restraint from the theocratic rulers of Iran but has generally lacked the means to obtain it. Even the simultaneous presence of U.S. combat forces on both the eastern and western frontiers of Iran has had little impact on the actual conduct of the regime, which usually diverges from its more moderate declared policies. But what the entry of troops could not achieve, a withdrawal might, for it would expose the inherent vulnerability to dissidents of an increasingly isolated regime.</p>\n<p>As an ally of long standing, Turkey is in a wholly different category. After hindering the initial invasion of Iraq, it has helped the occupation in important ways--but it has still done less than it might have done. The reason is that Turkish policy has focused to an inordinate extent on the enhancement of Iraq\'s Turkmen minority, driven not by a dubious ethnic solidarity (they are Azeris, not Turks) but by a desire to weaken the Iraqi Kurds. The Iraqi Turkmen are concentrated in and around the city of Kirkuk, possession of which secures control of a good part of Iraq\'s oil-production capacity. By providing military aid to the Turkmen, the Turkish government is therefore assisting the anti-Kurdish coalition in Kirkuk, which includes Sunnis actively fighting Americans. This amounts to indirect action against the United States. There is no valid justification for such activities, which have increased communal violence and facilitated the sabotage of oil installations.</p>\n<p>Like others, the Turkish government must have calculated that with the United States committed to the occupation, the added burden placed on Iraq\'s stability by their support of the Turkmen would make no difference. With disengagement, however, a negotiation could and should begin to see what favors might be exchanged between Ankara and Washington--in order to ensure that the U.S. withdrawal benefits Turkish interests while Turks stop making trouble in Iraqi Kurdistan.</p>\n<p>Even Kuwait, whose very existence depends on American military power, now does very little to help the occupation and the interim Iraqi government. The Kuwaiti Red Crescent Society has sent the odd truckload of food into Iraq, and a gift of some $60 million has been announced, though not necessarily delivered. Given Kuwait\'s exceptionally high oil revenues, however, not to mention the large revenues of Kuwaiti subcontractors working under Pentagon logistics contracts, this is less than paltry. The serious amounts of aid that Kuwait could well afford would allow the interim government to extend its authority and help the postelection government to resolve differences and withstand the attacks destined to come against it. In procuring such aid, it would not take much reminding that if the United States cannot effect a satisfactory disengagement, the Kuwaitis will be more than 10,000 miles closer to the ensuing anarchy than the Americans themselves.</p>\n<p>As for the Saudi regime, its relentlessly ambiguous attitude is exemplified by its July 2003 offer of a contingent of \"Islamic\" troops to help garrison Iraq. Made with much fanfare, the offer sounded both generous and courageous. Then it turned out that the troops in question were not to be Saudi at all--in other words, the Saudis were promising to send the troops of other, unspecified Muslim countries--and these imaginary troops were to be sent on condition that an equal number of U.S. troops be withdrawn.</p>\n<p>In the realm of action rather than empty words, the Saudis have not actually tried to worsen U.S. difficulties in Iraq, but they have not been especially helpful, either. As with Kuwait, their exploding oil revenues could underwrite substantial gifts to the Iraqi government, both before and after the elections. But Riyadh could do even more. All evidence indicates that Saudi volunteers have been infiltrating into Iraq in greater numbers than any other nationality. They join the other Islamists whose attacks kill many Iraqis and some Americans. Saudi Arabia and Iraq share a border along which there are few and rather languid patrols, rare control posts, and no aerial surveillance, even though it could be readily provided. And the Saudis could try harder to limit the flow of money from Saudi jihad enthusiasts and do more to discourage the religious decrees that sanction the killing of Americans in Iraq.</p>\n<p>As it is, the Saudi authorities are doing none of this. Yet an anarchical Iraq would endanger the Saudi regime\'s already fragile security, not least by providing their opponents all the bases they need and offering Iran a tempting playground for expansion. Here too, therefore, hard-headed negotiations about the modalities of a U.S. withdrawal would seem to hold out possibilities for significant improvements.</p>\n<p>The Syrian regime, finally, could also be engaged in a dialogue, one in which the United States presents two scenarios. The first is a well-prepared disengagement conducted with much support from inside and outside Iraq that leaves it with a functioning government. The second is the same thing accompanied by punitive action against Syria if it attempts to sabotage that outcome--much easier to do once U.S. forces are no longer tied down in Iraq. For all its anti-American bluster, the Syrian regime is unlikely to risk confrontation, especially when so little is asked of it: a closure of the Syria-Iraq border to extremists and the end of Hezbollah activities in Iraq (funded by Iran but authorized by Syria).</p>\n<p>Of all Iraq\'s neighbors, only Jordan has been straightforwardly cooperative, incidentally without compromising any of its own sovereign interests.</p>\n<p>THE ULTIMATE LOGIC OF DISENGAGEMENT</p>\n<p>Even if the negotiations here advocated fail to yield all they might--indeed, even if they do not yield much at all--the disengagement should still occur, and not only to live up to the initial commitment to withdraw. Given the bitter Muslim hostility to the presence of U.S. troops--labeled \"Christian Crusaders\" by the preachers--their continued deployment in large numbers can only undermine the legitimacy of any U.S.-supported Iraqi government. With Iraq more like Spain in 1808 than like Germany or Japan after 1945, any democracy it sustains is bound to be more veneer than substance. Its chances of survival will be much higher if pan-Arab nationalists, Islamists, and foreign meddlers are neutralized by diplomacy and disengagement. Leaving behind a major garrison would only evoke continuing hostility to both Americans and Iraqi democrats. Once U.S. soldiers have left Iraqi cities, towns, and villages, some could remain a while in remote desert bases to fight off full-scale military attacks against the government--but even this could incite opposition, as happened in Saudi Arabia.</p>\n<p>A strategy of disengagement would require much skill in conducting parallel negotiations. But its risks are actually lower than the alternative of an indefinite occupation, and its benefits might surprise us. An anarchical Iraq is a far greater danger to those in or near it than to the United States. It is time to collect on the difference.</p>\n', created = 1259115919, expire = 1259202319, headers = '', serialized = 0 WHERE cid = '1:0136338520e3fdc0728cd4f39a972c7d' in /persistent/var/www/html/sites/default/custom_cache.inc on line 153.
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- user warning: Table 'cache_filter' is marked as crashed and should be repaired query: UPDATE cache_filter SET data = '<p>The best strategy for the United States now in Iraq is disengagement. In a reversal of the usual sequence, the U.S. hand will be strengthened by withdrawal, and Washington might actually be able to lay the groundwork for a reasonably stable Iraq. Why? Because geography ensures that all other parties are far more exposed to the dangers of an anarchical Iraq than is the United States itself.</p>\n', created = 1259115919, expire = 1259202319, headers = '', serialized = 0 WHERE cid = '1:6616ae415b89453ad03ecadc4d5382e3' in /persistent/var/www/html/sites/default/custom_cache.inc on line 153.
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- user warning: Table 'cache_filter' is marked as crashed and should be repaired query: UPDATE cache_filter SET data = '<p>The best strategy for the United States now in Iraq is disengagement. In a reversal of the usual sequence, the U.S. hand will be strengthened by withdrawal, and Washington might actually be able to lay the groundwork for a reasonably stable Iraq. Why? Because geography ensures that all other parties are far more exposed to the dangers of an anarchical Iraq than is the United States itself.</p>\n', created = 1259115919, expire = 1259202319, headers = '', serialized = 0 WHERE cid = '1:c2fa2632b40de4fce57922e1e202dd39' in /persistent/var/www/html/sites/default/custom_cache.inc on line 153.
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- user warning: Table 'cache_filter' is marked as crashed and should be repaired query: UPDATE cache_filter SET data = '<p><strong>DEMOCRACY\'S VICTORY IS NOT PREORDAINED</strong><br />Azar Gat</p>\n<p>Two recent articles in these pages -- \"<a href=\"/articles/63721/daniel-deudney-and-g-john-ikenberry/the-myth-of-the-autocratic-revival\" target=\"_blank\">The Myth of the Autocratic Revival</a>\" (January/February 2009) and \"<a href=\"/articles/64821/ronald-inglehart-and-christian-welzel/how-development-leads-to-democracy\" target=\"_blank\">How Development Leads to Democracy</a>\" (March/April 2009) -- have taken issue with my July/August 2007 essay, \"<a href=\"/articles/62644/azar-gat/the-return-of-authoritarian-great-powers\" target=\"_blank\">The Return of Authoritarian Great Powers</a>.\" In the first, Daniel Deudney and G. John Ikenberry dispute my argument that the authoritarian capitalist great powers Germany and Japan were defeated in both world wars largely because of contingent factors rather than structural inefficiencies. As I have argued, these countries were too small in comparison to the United States. With respect to the challenge posed by China and Russia, Deudney and Ikenberry insist that developed nondemocratic capitalist societies will not be viable in the long run. </p>\n<p>They restate modernization theory -- most recently amplified by the political scientists Francis Fukuyama and Michael Mandelbaum -- according to which there is only one sustainable route to modernity: the liberal democratic path. Seen in this light, those countries unfortunate enough to have strayed from the path originally taken by the United Kingdom and the United States eventually must converge on the road to liberalism, either because they are inferior to democracies in terms of power or because their intractable internal contradictions will eventually usher in democratic transformation. Liberal democracy is presumed to possess intrinsic advantages, a presumption that confers an air of inevitability on the past as well as on the future. If \"world history is the world\'s court,\" as Hegel put it, then history\'s verdict is clear. But is it really? Or might the owl of Minerva, due to its current flight path, be encountering optical illusions? </p>\n<p>SIZE MATTERS</p>\n<p>Deudney and Ikenberry believe -- like Hegel -- that accidents happen to those who are accident-prone. They insist that Germany and Japan were defeated in World War II due to their deep-seated structural problems. It is true that Germany suffered from a critical production failure in 1940-42, but this was remedied from 1942 on. In World War I, it had experienced no similar failure. Nor did Japan\'s industrial war machine suffer extraordinary failure in World War II. In both world wars, the nondemocratic capitalist great powers performed great feats and initially won shattering victories. On the other side, the democracies repeatedly blundered: they were dangerously late in rising to the challenge; their armed forces, particularly during the 1930s, were ill prepared; their initial defeats were potentially catastrophic; and their conduct thereafter was not free of serious errors. </p>\n<p>Contrary to the comforting notion that the democratic system eventually proved superior, the reason for Germany\'s and Japan\'s defeats lies in the fact that the two countries were simply smaller than their adversaries and less tolerant of failure. For Germany to have broken out of its limited territorial confines and fatally crippled the superior coalition assembled against it in either of the world wars, it would have needed a consecutive string of major successes. Indeed, it came remarkably close to achieving that goal in both world wars. By contrast, the colossal power of the United States meant that the democracies were able to sustain catastrophic failures -- such as the loss of Russia as an ally in World War I and the fall of France and the destruction of the U.S. Pacific fleet at Pearl Harbor in World War II -- and still recover. </p>\n<p>Thus, without the United States as their ally, France and the United Kingdom would probably have lost to Germany in both world wars. The remainder of the twentieth century would have been very different, and political scientists would have had a far less rosy story to tell about democracy. The constructed grand narrative of the twentieth century would have emphasized the superior cohesiveness of authoritarian regimes, not the triumph of freedom. For grand narratives, like history, are written by the victors. </p>\n<p>Reading Deudney and Ikenberry, it seems that the victory of liberal democracy was virtually inevitable. But in order to make this claim, one must assume that the rise of a huge liberal democratic United States as the paramount political power of the twentieth century was preordained -- and that it could only have emerged and evolved in the form that it did (founded on a vast and sparsely populated continent by Englishmen who subsequently achieved independence and unity and then retained this unity after a civil war). Moreover, one would have to assume that there was no way Germany could have won either of the world wars in Europe and that if it had, a victorious Reich (and a victorious imperial Japan) would have inevitably liberalized in due course. None of these assumptions is plausible. </p>\n<p>GREAT EXPECTATIONS</p>\n<p>Since 1945, nondemocratic capitalist great powers have been absent from the international system, but the recent meteoric rise of China has broken that pattern. Unlike Germany and Japan in the past, China today has the world\'s largest population, and it is experiencing such spectacular economic growth that it is projected to close the economic gap with the developed world within a generation or two.</p>\n<p>Addressing the rise of China, Deudney and Ikenberry repeat the claim that nondemocratic regimes are necessarily ridden with corruption and cronyism, and so their development is bound to stall once they reach a certain level of growth. But as former U.S. Federal Reserve Chair Alan Greenspan has noted, Singapore -- a nondemocratic state with a first-class economy -- is one of the least corrupt states in the world. The same was true of imperial Germany and its Prussian predecessor. It has become an axiom that corruption is inevitable in the absence of democratic transparency and accountability. Yet Prussian-German bureaucracy was renowned for its efficiency and clean hands and was put forward as an ideal type by Max Weber. The secret of these model cases lies in the bureaucracy\'s high social status, strong ethics of duty and public service, and, in Singapore, high pay. China today suffers from pervasive corruption, and it remains to be seen whether its neo-Mandarin rulers can eventually succeed in establishing similar standards.</p>\n<p>It is widely argued that the rule of law is essential for an advanced capitalist economy to function and that nondemocratic countries lacking it are at a disadvantage. This argument ignores the fact that Germany was semiauthoritarian until 1918 and yet the rule of law prevailed and a first-class capitalist economy flourished. The same was true of Japan before 1945 and is true of Singapore today. </p>\n<p>Although the pure economic argument turns out to be less clear-cut than many believe, proponents of democratic inevitability still contend that sociopolitical transformation generated by economic development eventually leads to democratization. It is widely believed that economic and social development create pressures for democratization that authoritarian state structures cannot contain. Michael Mandelbaum, for example, argues in his book <em>Democracy\'s Good Name</em> that capitalism is synonymous with individual choice. People who are accustomed to exercising free choice in their personal lives can be expected to demand the same right in the political sphere. Thus, nondemocratic capitalist regimes suffer from an internal contradiction that makes them prone to implosion. </p>\n<p>This argument appears very convincing until one remembers that the world is full of contradictions and tensions that do not necessarily lead to implosion. Market democracies themselves have always been plagued by the contradiction between the great economic inequality generated by capitalism (which also biases the democratic political process) and democracy\'s egalitarian drive. This tension was so stark that socialists throughout the nineteenth and much of the twentieth century regarded it as an irreconcilable contradiction certain to doom capitalist democracy, leading them to argue that socialism -- economic democratization -- was the inevitable wave of the future. In the meantime, some of this inherent tension has been alleviated by the welfare state in the democratic capitalist countries, although it always remains very close to the surface, occasionally bursting out in anticapitalist demonstrations and other forms of protest.</p>\n<p>VALUE CHAINS</p>\n<p>In their article \"How Development Leads to Democracy,\" Ronald Inglehart and Christian Welzel offer a value-centered version of modernization theory, based on their important comprehensive surveys of world values. They document clear differences between low- and high-income societies due to shifts from the \"survival values\" of traditional societies to the individualistic \"self-expression values\" of more affluent societies. Based on the experience of the twentieth century, Inglehart and Welzel argue that such a transformation of values lays the groundwork for democratization. But like other varieties of modernization theory, their argument overlooks the more fundamental question: Are liberal values an inevitable, universal product of industrialization and greater affluence, or has this particular set of values itself been decisively shaped by the overwhelming political, economic, and cultural liberal hegemony that the United States and western Europe have exercised since the defeat of the nondemocratic capitalist great powers in the first half of the twentieth century? </p>\n<p>Inglehart and Welzel stress the persistence of different cultural traditions and significant cultural variations even among societies that have undergone modernization. Indeed, in East Asia, the world\'s most populous and fastest-developing region, long-standing cultural traditions emphasize community, social order, and social harmony -- but they do not impede growth. Whether an alternative path to modernity will emerge there and prove viable remains to be seen. </p>\n<p>Inglehart and Welzel are careful to note that the democratization process is not deterministic but probabilistic. Nevertheless, they leave the strong impression that all that is necessary for it to take its course is time. Undeniably, there is a strong propensity for industrial capitalist society and liberal democracy to be associated with each other, and this propensity is largely responsible for the spread and success of the liberal democratic model over the past two centuries. Even a strong propensity, however, is just that; whether it triumphs over competing propensities depends on circumstances, countervailing forces, contingent events, and other imponderables. </p>\n<p>UNDILUTED OPTIMISM</p>\n<p>When it comes to the question of how to deal with a nondemocratic superpower China in the international arena, Deudney and Ikenberry, as well as Inglehart and Welzel, exhibit undiluted liberal internationalist optimism. </p>\n<p>China\'s free access to the global economy is fueling its massive growth, thereby strengthening the country as a potential rival to the United States -- a problem for the United States not unlike that encountered by the free-trading British Empire when it faced other industrializing great powers in the late nineteenth century. According to Inglehart and Welzel, there is little to worry about, because rapid development will only quicken China\'s democratization. But it was the United Kingdom\'s great fortune -- and liberal democracy\'s -- that its hegemonic status fell into the hands of another liberal democracy, the United States, rather than into those of nondemocratic Germany and Japan, whose future trajectories remained uncertain at best. </p>\n<p>The liberal democratic countries could have made China\'s access to the global economy conditional on democratization, but it is doubtful that such a linkage would have been feasible or desirable. After all, China\'s economic growth has benefited other nations and has made the developed countries -- and the United States in particular -- as dependent on China as China is dependent on them. Furthermore, economic development and interdependence in themselves -- in addition to democracy -- are a major force for peace. Democracies\' ability to promote internal democratization in countries much smaller and weaker than China has been very limited, and putting pressure on China could backfire, souring relations with China and diverting its development to a more militant and hostile path.</p>\n<p>Deudney and Ikenberry suggest that China\'s admission into the institutions of the liberal international order established after World War II and the Cold War will oblige the country to transform and conform to that order. But large players are unlikely to accept the existing order as it is, and their entrance into the system is as likely to change it as to change them. </p>\n<p>The Universal Declaration of Human Rights provides a case in point. It was adopted by the United Nations in 1948, in the aftermath of the Nazi horrors and at the high point of liberal hegemony. Yet the UN Commission on Human Rights, and the Human Rights Council that replaced it, has long been dominated by China, Cuba, and Saudi Arabia and has a clear illiberal majority and record. Today, more countries vote with China than with the United States and Europe on human rights issues in the General Assembly of the United Nations. </p>\n<p>Critics argue that unlike liberalism, nondemocratic capitalist systems have no universal message to offer the world, nothing attractive to sell that people can aspire to, and hence no \"soft power\" for winning over hearts and minds. But there is a flip side to the universalist coin: many find liberal universalism dogmatic, intrusive, and even oppressive. Resistance to the unipolar world is a reaction not just to the power of the United States but also to the dominance of human rights liberalism. There is a deep and widespread resentment in non-Western societies of being lectured to by the West and of the need to justify themselves according to the standards of a hegemonic liberal morality that preaches individualism to societies that value community as a greater good. </p>\n<p>Compared to other historical regimes, the global liberal order is in many ways benign, welcoming, and based on mutual prosperity. It is natural for people in the West to believe that everybody else would want to join it. And yet both Germany and Japan had to be pulverized before they could be made to join the liberal order. </p>\n<p>Today, nondemocratic capitalist China offers not only a policy of noninterference but also support for state sovereignty, group values, and ideological pluralism within the international system. These are attractive not only to governments but also to peoples, as an alternative to U.S. and Western dominance and as a counterforce to the sweeping, blind forces of globalization. A message need not be formulated in universalistic terms to have a broader appeal, as the great attraction of fascism during the 1920s and 1930s demonstrated. </p>\n<p>It is possible that democracy\'s twentieth-century triumphs have already spread the liberal democratic model so far and so deep that the renewed challenge from the nondemocratic capitalist great powers has come too late. But the opposite is also possible. A less teleological and triumphalist reading of twentieth-century history should help guard against the illusion that anybody can read the future like an open book. The democratization of China and Russia and the ultimate triumph of democracy are far from preordained.</p>\n<p><strong>DEUDNEY AND IKENBERRY REPLY</strong></p>\n<p>Nothing is inevitable in history except, perhaps, that proponents of liberal theories of democratization and modernization will be branded as deterministic, \"end of history\" thinkers. Azar Gat\'s main complaint is that we hold the view that history is preordained and unilinear. We do not.</p>\n<p>The heart of Gat\'s argument is that the vastly greater size of the United States was more decisive than its political system in leading it to victory over its authoritarian adversaries in World War II. Size does matter, but the size of the United States is not the simple, brute contingent fact that Gat portrays; rather, it is intimately related to U.S. political arrangements. </p>\n<p>Both liberals and their critics often forget that the problem of small size and its implications for the security of \"republics\" -- as free societies were known in the seventeenth and eighteenth centuries -- was a central topic of early modern political thought. Prior to the founding of the United States, it was universally believed that republics could only be small and hence were destined to be chronically insecure. The United States was seen as a decisive breakthrough because its innovative federal union allowed political freedom to exist in a large country to an extent never before thought possible. </p>\n<p>This transformation was widely noted by theorists, commentators, and politicians during the nineteenth century. Indeed, many leading Britons supported the historian Sir John Seeley\'s famous call for the United Kingdom to follow the U.S. example and establish an \"imperial federation\" among its white settler colonies. The importance of political union in expanding a nation\'s size underscores the more general fact that democracies and international groupings of democracies are based on consensual agreements that help aggregate geopolitical power. </p>\n<p>As for Gat\'s examples of authoritarian success, he is right that Second Reich Germany was not corrupt: it benefited from the rule of law and was a leading capitalist economy. However, it also had multiparty competitive elections for parliament and a robust free press, making it at best an ambiguous example of authoritarian competence. Gat\'s reference to Singapore\'s authoritarian accomplishments cannot matter much if state size is as important as he claims: the country of Singapore is smaller than the city of Berlin. </p>\n<p>BLINKERED IN BATTLE</p>\n<p>When it comes to World War I and World War II, Gat reminds us about what few would dispute: that the democratic great powers made some mistakes and their authoritarian rivals achieved some successes. Gat does not, however, directly engage our key point: that the illiberal regime types of the Axis states hindered the effective formulation of grand strategy.</p>\n<p>Gat correctly observes that Germany could have achieved considerable expansion in World War II. But given the daunting odds Germany faced -- particularly on the global battlefield -- the fact that Adolf Hitler launched an open-ended campaign of aggression against a coalition of states vastly larger and more powerful than his own must be seen as one of the most profound grand strategic blunders of the war. Hitler, like Japan\'s leaders, believed that democracies would be weak because they were democracies -- a view that privileged ideological propaganda over the actual historical record of democracies\' wartime successes. </p>\n<p>Hitler, sitting atop a ruthless dictatorship, lived in a closed information system where his often ill-informed views were left unchallenged. By contrast, Franklin Roosevelt and Winston Churchill presided over systems with open debate, competitive elections, and a free press, all of which winnowed the good ideas from the bad. Mistakes for Germany and Japan were indeed catastrophic both because of their smaller size and because of the implausibility of the mission they had undertaken.</p>\n<p>INCHING TOWARD DEMOCRACY</p>\n<p>Gat concedes that China -- his primary example of authoritarian success -- is plagued by corruption. Indeed, it is difficult to envision how China could overcome these problems, as well as address a range of daunting domestic challenges -- environmental degradation, an aging population, the difficulty of maintaining public health -- without major reforms and new accountability structures that would push it in a more democratic direction. The liberal fear is not that China will get too rich too soon but that it will not get rich enough soon enough to pull its vast and overwhelmingly poor population into middle-class prosperity -- particularly given the tightening constraints it faces. </p>\n<p>Finally, Gat argues that China might become a recalcitrant or even revisionist state that challenges the U.S.-led liberal international order from within. Gat -- and the historian Robert Kagan, whom we also criticize in our piece -- fails to appreciate the important role that this liberal international order plays in providing benefits to all states, especially capitalist trading states. China has been a major beneficiary of this order, and in many ways its foreign policy practices have already evolved in fairly radical ways from its Maoist-communist days in order to gain access to it. Furthermore, China has important incentives to increase its participation in this loosely rule-based order. After all, this order respects state sovereignty while providing a variety of services and protections for states operating within it. For China to play a role commensurate with its stakes in the system, the institutions will have to -- and should -- give China a greater role in their governance. </p>\n<p>A LIBERAL FUTURE</p>\n<p>It is unlikely that democratic states will be superior at addressing all the emerging problems that all societies will face in the twenty-first century. We do think, however, that there are strong reasons to believe in the generally superior adaptability of liberal democratic regimes. These expectations build on a track record of at least a century of liberal states reconfiguring themselves, often quickly and dramatically, in response to systemic breakdowns and emerging threats. <br />Looking to the future, Gat\'s vision is remarkably devoid of reference to the myriad growing problems associated with globalization: rising interdependence, the growing mobility of labor, and environmental deterioration being just a few. Both theory and history suggest that liberal democratic states and the liberal international order are best equipped to grapple with these problems and seize the opportunities ahead. </p>\n<p><strong>INGLEHART AND WELZEL REPLY</strong></p>\n<p>Azar Gat\'s <em>War in Human Civilization</em> is one of the most insightful interpretations of history we have read in the past decade. It is therefore surprising that Gat seems to have misread our work on modernization and democracy. Despite a passing comment that our analysis is probabilistic, Gat attributes a simplistically deterministic view to it. From his title to his conclusion, he implies that we hold the victory of democracy to be preordained. </p>\n<p>In fact, our article explicitly rejects such deterministic assumptions. Its opening paragraph notes the recent retreat of democracy in many countries, and then its second paragraph states that \"although the outlook is never hopeless, democracy is most likely to emerge and survive when certain social and cultural conditions are in place.\" This tone continues to our article\'s final page, where we argue that democratic institutions will not emerge in China or Iran so long as the current regimes continue to control the security forces but that popular pressure for political liberalization is growing in these countries and long-term repression will hinder the emergence of successful knowledge societies in them. </p>\n<p>Clearly, we do not view democracy\'s victory as preordained. We do, however, hold that modernization is conducive to democracy -- and that the emergence of a knowledge society makes successful democratization increasingly probable. Knowledge societies bring high levels of existential security, which in turn lead to a growing emphasis on self-expression values. Likewise, the experience of thinking for oneself in one\'s daily work tends to spill over into the political realm. Democracy and a knowledge society are therefore mutually reinforcing: a knowledge society functions best with the free information flows and the nonhierarchical organizational structure of democracy.</p>\n<p>Industrialization, urbanization, and mass literacy transform illiterate peasants into relevant political actors. This can lead to fascism, communism, or representative democracy, as the sociologist Barrington Moore pointed out long ago. But the rise of postindustrial society is linked with specific changes in social structure and mass values that make democracy increasingly likely, and the functional requisites of a successful knowledge society make democratic institutions almost mandatory. </p>\n<p>Gat seems to have missed this crucial distinction, assuming instead that our revised version of modernization theory implies that any highly industrialized society must be democratic. Thus, he cites China\'s spectacularly rapid industrialization as proof that authoritarian institutions are perfectly compatible with economic development. They are -- at China\'s current stage of development as a rapidly industrializing but still largely agrarian society. (The Soviet Union also experienced much more rapid economic growth than the West during the 1930s and then again during the 1950s and 1960s.) </p>\n<p>Gat believes that democracy does not have a competitive advantage over authoritarian systems, contending that fascism might have triumphed if Germany and Japan had possessed an industrial base equivalent to that of the United States during World War II. This argument is interesting, but it overlooks the crucial distinction between industrial societies and postindustrial societies, which emerged well after 1945. </p>\n<p>Authoritarian regimes can be quite effective at promoting rapid industrialization so long as that industrialization is largely dependent on massive inputs and marching large numbers of disciplined workers to the factories. As long as authoritarian regimes are importing technology that was developed abroad, they can play catch-up even faster than democratic ones. Thus, by 1980 the Soviet Union was producing more steel, concrete, and electricity than the United States. (It also had a substantially larger population.) The Soviet Union had a larger industrial base than the United States and hence, by Gat\'s standard, should have won the Cold War. But it was unable to compete in the realm of high technology, which had become crucial to military power. Its inability to do so, coupled with internal demoralization, led to its collapse. A successful knowledge society requires open communication flows and an innovative and autonomous work force; for China to attain these will require substantial liberalization.</p>\n<p>Unlike China, virtually all postindustrial societies have democratized. Singapore is the one striking exception, illustrating the fact that sociopolitical development does not follow iron laws. For several decades, Singapore enjoyed the world\'s highest economic growth rate, attaining a high level of prosperity, which helped legitimate continued authoritarian rule, just as a high level of prosperity once did in South Korea and Taiwan. (Singapore\'s exceptionally efficient and corruption-free civil service helped as well.) But Singapore is not immune to liberalizing pressures. It already has relatively high levels of civil liberties, and in the long run, we would expect growing mass pressures for political liberalization to emerge.</p>\n<p>Rising educational levels and employment in the knowledge sector make people increasingly articulate and accustomed to thinking for themselves. And as empirical data from the World Values Survey and the European Values Study demonstrate, rising levels of existential security bring value changes in which people give increasingly high priority to free choice and self-expression. Both changes bring growing demands for democracy. This is why the correlation between a country\'s level of self-expression values and its level of effective democracy is astonishingly strong.</p>\n<p>Industrialization is conducive to modern democracy. Surprising as it may seem, Gat himself endorses this half of our interpretation in his brilliant book, <em>War in Human Civilization</em>, in which he argues that both democracy and the democratic peace phenomenon are largely consequences of modernization. But in his response to our <em>Foreign Affairs</em> article, Gat overlooks the fact that modern societies are not all alike. Industrialization makes modern democracy possible, and it also makes possible authoritarian forms of mass mobilization; the emergence of postindustrial society makes the democratic alternative increasingly probable. </p>\n<p>Each major surge of democracy has been followed by a decline that led many people to believe that the spread of democracy had ended. The wave of democratization that followed World War II led to widespread expectations that the emerging nations would become democratic as well. By the 1970s, these expectations had been dashed and a bureaucratic authoritarianism thesis emerged, holding that democracy was unlikely to emerge in Latin America. Subsequently, South Korea and Taiwan were held up as proof that high levels of economic development are fully compatible with authoritarian regimes. Yet both countries have since become democracies. In a 1984 <em>Political Science Quarterly</em> article, the political scientist Samuel Huntington doubted whether more countries would become democratic, but he also argued that Czechoslovakia, Hungary, and Poland had attained high enough levels of socioeconomic modernization that they would already be democracies were it not for the threat of Soviet military intervention. That threat was withdrawn in 1988, and within two years, all three nations had democratized -- partly in response to growing popular pressure. </p>\n<p>We would certainly not claim that democracy is preordained, and we cannot imagine where Gat got the idea that we think we \"can read the future like an open book.\" But we do claim that democratic systems have a competitive advantage when it comes to building successful knowledge societies -- which is increasingly crucial for achieving economic and political power.</p>\n', created = 1259115919, expire = 1259202319, headers = '', serialized = 0 WHERE cid = '2:55d2e518fb03426e31a8aceb1193b0f4' in /persistent/var/www/html/sites/default/custom_cache.inc on line 153.
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- user warning: Table 'cache_filter' is marked as crashed and should be repaired query: UPDATE cache_filter SET data = '<p>The global economic crisis has revealed the folly of large U.S. budget and trade deficits, as well as of the strong dollar that makes them possible. If it is serious about recovery, the United States must balance the budget, stimulate private saving, and embrace a declining dollar.</p>\n', created = 1259115920, expire = 1259202320, headers = '', serialized = 0 WHERE cid = '1:1305255bc83fc6833241fb1d4ec79297' in /persistent/var/www/html/sites/default/custom_cache.inc on line 153.
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Mature democracies may not fight each other. But immature democracies, an important new book argues, can be quite bellicose. Unfortunately, Iraq might end up fitting the pattern.
John M. Owen IV is Associate Professor of Politics
at the University of Virginia and the author of "Liberal Peace, Liberal
War: American Politics and International Security."
This last part of the puzzle is even more complicated than it first appears. Enter Mansfield and Snyder, who have been contributing to the democratic peace debate for a decade. Their thesis, first published in 1995, is that although mature democracies do not fight one another, democratizing states -- those in transition from authoritarianism to democracy -- do, and are even more prone to war than authoritarian regimes. Now, in Electing to Fight, the authors have refined their argument. As they outline in the book, not only are "incomplete democratizing" states -- those that develop democratic institutions in the wrong order -- unlikely ever to complete the transition to democracy; they are also especially bellicose.
According to Mansfield and Snyder, in countries that have recently started to hold free elections but that lack the proper mechanisms for accountability (institutions such as an independent judiciary, civilian control of the military, and protections for opposition parties and the press), politicians have incentives to pursue policies that make it more likely that their countries will start wars. In such places, politicians know they can mobilize support by demanding territory or other spoils from foreign countries and by nurturing grievances against outsiders. As a result, they push for extraordinarily belligerent policies. Even states that develop democratic institutions in the right order -- adopting the rule of law before holding elections -- are very aggressive in the early years of their transitions, although they are less so than the first group and more likely to eventually turn into full democracies.
Of course, politicians in mature democracies are also often tempted to use nationalism and xenophobic rhetoric to buttress their domestic power. In such cases, however, they are usually restrained by institutionalized mechanisms of accountability. Knowing that if they lead the country into a military defeat or quagmire they may be punished at the next election, politicians in such states are less likely to advocate a risky war. In democratizing states, by contrast, politicians know that they are insulated from the impact of bad policies: if a war goes badly, for example, they can declare a state of emergency, suspend elections, censor the press, and so on. Politicians in such states also tend to fear their militaries, which often crave foreign enemies and will overthrow civilian governments that do not share their goals. Combined, these factors can make the temptation to attack another state irresistible.
Mansfield and Snyder present both quantitative and case-study support for their theory. Using rigorous statistical methods, the authors show that since 1815, democratizing states have indeed been more prone to start wars than either democracies or authoritarian regimes. Categorizing transitions according to whether they ended in full democracies (as in the U.S. case) or in partial ones (as in Germany in 1871-1918 or Pakistan throughout its history), the authors find that in the early years of democratic transitions, partial democracies -- especially those that get their institutions in the wrong order -- are indeed significantly more likely to initiate wars. Mansfield and Snyder then provide several succinct stories of democratizing states that did in fact go to war, such as the France of Napoleon III (1852-70), Serbia between 1877 and 1914, Ethiopia and Eritrea between 1998 and 2000, and Pakistan from 1947 to the present. In most of these cases, the authors find what they expect: in these democratizing states, domestic political competition was intense. Politicians, vying for power, appeased domestic hard-liners by resorting to nationalistic appeals that vilified foreigners, and these policies often led to wars that were not in the countries' strategic interests.
Although their argument would have been strengthened by a few comparative studies of democratizing states avoiding war and of full democracies and authoritarian states starting wars, Mansfield and Snyder are persuasive. In part this is because they carefully circumscribe their claims. They acknowledge that some cases are "false positives," that is, wars started by states that have wrongly been classified as democratizing, such as the Iran-Iraq War, started by Iraq in 1980. They also answer the most likely objections to their argument. Some skeptics, for example, might counter that Mansfield and Snyder get the causality reversed: it is war or the threat of it that prevents states from becoming mature democracies. Others might argue that democratizing states become involved in more wars simply because their internal instability tempts foreign states to attack them -- in other words, that democratizers are more sinned against than sinning. Analyzing data from 1816 through 1992, Mansfield and Snyder put paid to these alternative explanations. Bad domestic institutions usually precede wars, rather than vice versa, and democratizing states usually do the attacking.
Related
The best strategy for the United States now in Iraq is disengagement. In a reversal of the usual sequence, the U.S. hand will be strengthened by withdrawal, and Washington might actually be able to lay the groundwork for a reasonably stable Iraq. Why? Because geography ensures that all other parties are far more exposed to the dangers of an anarchical Iraq than is the United States itself.
DEMOCRACY'S VICTORY IS NOT PREORDAINED
Azar Gat
In a penetrating new book, Ernest Gellner examines an old Enlightenment idea that could be the key to the success of democratic reform in Eastern Europe.
