Securing Japan: Tokyo's Grand Strategy and the Future of East Asia; Japan in International Politics: The Foreign Policies of an Adaptive State
These two books seek to demystify Japan's foreign policy behavior. Samuels has done a masterly job of relating Tokyo's grand strategy to international relations theory. Japan's defeat in World War II set the stage for the Japanese to rethink their policies, but the spirit of pacifism and antimilitarism was never as binding as many foreigners thought it was. According to Samuels, the end of the Cold War forced Japanese strategic thinkers to deal with four new threats: the rise of China, a miscreant North Korea, the possibility of abandonment by the United States, and the relative decline of the Japanese economy. One way or another, the Japanese have had to come up with new policies -- and in the process they have also had to form new connections.
The symposium volume edited by Berger, Mochizuki, and Tsuchiyama is organized around the view that Japan is going through a process of adopting new international roles. The authors of the chapters are a mixture of American Japan specialists and Japanese scholars. The theme of several of the chapters is that Japan's renunciation of war had a degree of popular appeal, but it could under certain conditions also conflict with the Japanese desire to participate in UN peacekeeping operations. Other significant chapters include Berger's analysis of "the politics of memory," in which Berger describes how the East Asian states have different memories of divisive historical events, and Mochizuki's important and illuminating chapter on dealing with a rising China.
Related
There is no major political system today about which we have less data and fewer meaningful facts than that of Communist China. Yet decisions which will shape our diplomacy, and more concretely our military establishment, for years ahead must be made in the light of what we now surmise to be the Chinese people's character and dynamics. Inescapably we fall back upon abstractions and gross generalizations.
This year India celebrates the twenty-fifth anniversary of her independence. These have been years of change and turmoil everywhere. Deep surging forces have torn asunder our past colonial feudal structures and have combined with the tides sweeping the world to give our post- independence evolution its unique qualities. But our own unvarying concerns have been two: to safeguard our independence and to overcome the blight of poverty.
The great hurrahs of the Cultural Revolution, the slogans, the messianic fervor, the public humiliation of the heretics are all gone. A visitor to Peking is impressed by nothing so much as by the return to normalcy, by pragmatism and-if one could imagine it in a Spartan land-a feeling of relaxation. Indeed, one might easily think that there had never been the awesome upheaval of 1966-69 "to change men's souls." Human frailty is once again understood, and there is at least an implied recognition that man does not live by faith alone.

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