The Long Partition and the Making of Modern South Asia: Refugees, Boundaries, Histories
Enough time has passed that it should be possible to produce objective studies of the formation of India and Pakistan. Zamindar makes the important point that partition meant that India and Pakistan were not like other ex-colonial new states in that their institutions and practices were not a continuation of their colonial arrangements but rather the result of complicated new arrangements. Partition also created a flow of refugees who were not really at home in either of the two new states. Both new governments had problems deciding what to do with their minority populations: the 1941 census said that New Delhi had a minority Muslim population of 33 percent and Karachi a minority Hindu population of 48 percent. Both governments and both peoples had tangled memories and confusing histories to serve as the bases of their new national identities. Zamindar puts together a history that helps clarify the story of partition and makes clear that there were no easy solutions to state building in either country.
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This year India celebrates the twenty-fifth anniversary of her independence. These have been years of change and turmoil everywhere. Deep surging forces have torn asunder our past colonial feudal structures and have combined with the tides sweeping the world to give our post- independence evolution its unique qualities. But our own unvarying concerns have been two: to safeguard our independence and to overcome the blight of poverty.
The great hurrahs of the Cultural Revolution, the slogans, the messianic fervor, the public humiliation of the heretics are all gone. A visitor to Peking is impressed by nothing so much as by the return to normalcy, by pragmatism and-if one could imagine it in a Spartan land-a feeling of relaxation. Indeed, one might easily think that there had never been the awesome upheaval of 1966-69 "to change men's souls." Human frailty is once again understood, and there is at least an implied recognition that man does not live by faith alone.

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