The State of India's Democracy
This symposium volume brings together more than a dozen American and Indian scholars to evaluate the state of India's democracy. It is standard practice to honor India by declaring it, without further analysis, to be the world's largest democracy. The authors of this volume, in contrast, take it as a given that there are many different versions of democracy and that India is a special case. They begin by analyzing India's party system and election results and how the relationship of politics to society leads to the management of ethnic conflicts. A key factor in the strength of Indian democracy is the country's successful federalism, the balance achieved between the central government and state and local authorities. Another key factor in India's democracy is its judiciary. Overall, however, the success of Indian democracy is very much determined by the country's civil society and the pride Indians take in their democratic institutions. At the same time, Indians are bothered by corruption in public affairs. The emergence of marginalized elements has further opened the door to graft.
Related
There is no major political system today about which we have less data and fewer meaningful facts than that of Communist China. Yet decisions which will shape our diplomacy, and more concretely our military establishment, for years ahead must be made in the light of what we now surmise to be the Chinese people's character and dynamics. Inescapably we fall back upon abstractions and gross generalizations.
This year India celebrates the twenty-fifth anniversary of her independence. These have been years of change and turmoil everywhere. Deep surging forces have torn asunder our past colonial feudal structures and have combined with the tides sweeping the world to give our post- independence evolution its unique qualities. But our own unvarying concerns have been two: to safeguard our independence and to overcome the blight of poverty.
The great hurrahs of the Cultural Revolution, the slogans, the messianic fervor, the public humiliation of the heretics are all gone. A visitor to Peking is impressed by nothing so much as by the return to normalcy, by pragmatism and-if one could imagine it in a Spartan land-a feeling of relaxation. Indeed, one might easily think that there had never been the awesome upheaval of 1966-69 "to change men's souls." Human frailty is once again understood, and there is at least an implied recognition that man does not live by faith alone.

Sign-up for free weekly updates from ForeignAffairs.com.