Russian Orthodoxy Resurgent: Faith and Power in the New Russia
After the long dark eclipse of the Soviet period, the Russian Orthodox Church is again central to an understanding of contemporary Russia, and this book provides a fine starting point.
A recrudescent Russian Orthodox Church has reoccupied much of the social space that had been its domain throughout Russian history, giving it a privileged place among religions -- putting it in a league with political leaders and making it a partner of the state and a powerful presence in schools and the army. The Garrards credit the recently deceased patriarch, Aleksy II, with much of the church's recent success, pointing out the skilled way he parlayed his 30-year association with the KGB into a restoration of vital church relics and sanctuaries, his subtle ability to marry restored church tradition with a rebirth of Russian nationhood, and the progress he achieved toward a reconciliation with the Russian Orthodox diaspora. Whether he deserves the praise they award him for blunting the truly ugly anti-Semitic strains within the church's membership, particularly among the National Orthodox Movement, and the pass they give him for his own intolerance toward Western Christianity, particularly the Catholic Church, can be debated. After the long dark eclipse of the Soviet period, the Russian Orthodox Church is again central to an understanding of contemporary Russia, and this book provides a fine starting point.
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Reviews the status of Soviet Jews under present Soviet policy. The USA should link the emigration of Soviet Jews to the reduction of US-Soviet trade barriers.
With the Polish partitions, czarist Russia acquired a Jewish "problem" which it sought then and in subsequent epochs to solve by a variety of often contradictory means, ranging from integration to repression. Czar Alexander III's principal adviser, Konstantin Pobedonostev, projected a kind of apocalyptic vision of the final resolution of the festering issue: one-third of Russian Jewry would perish; one-third would be totally assimilated; one-third would emigrate. The "problem" would vanish when Jewry ceased to be. If macabre, the formulation proved to be remarkably clairvoyant. The Nazi invasion brought about the liquidation of approximately one-third of Jewry inhabiting the Soviet Union. With the twin polarities of assimilation and emigration currently pulling at Soviet Jews, the likelihood of a Jewish future in the U.S.S.R. is exceedingly dim, probably nonexistent.
There is a dark side of freedom in the USSR, and 'glasnost' has released the expression of sentiments, notably anti-Semitism, that communism claimed to have eradicated. Emigration to Israel is a safety-valve, but perhaps intensifies the risk to Jews who remain.

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