The Tea Party and American Foreign Policy
What does rise of the Tea Party movement mean for U.S. foreign policy? Since today's populists have little interest in creating a liberal world order, U.S. policymakers will have to find some way to satisfy their angry domestic constituencies while also working effectively in the international arena.
WALTER RUSSELL MEAD is James Clarke Chace Professor of Foreign Affairs and the Humanities at Bard College and Editor-at-Large of The American Interest.
Moderate Republicans have gone virtually extinct because they never formed a real movement with a coherent program. Their absence has left American politics more polarized and less pragmatic. Two new books describe the rise of the Republican right -- and what it means for the country's future.
During the night of December 16, 1773, somewhere between 30 and 130 men, a few disguised as Mohawk Indians, boarded three merchant ships in Boston Harbor and destroyed 342 chests of tea to protest duties imposed by the British parliament. Samuel Adams was widely considered to be the ringleader of the demonstration. The historical record is ambiguous; he disclaimed all responsibility while doing everything possible to publicize the event. The next year, a more decorous tea party occurred in Edenton, North Carolina, when Mrs. Penelope Barker convened 51 women to support the colony's resistance to British taxation. Tea was neither destroyed nor consumed, but something even more momentous happened that day: Barker's gathering is believed to have been the first women's political meeting in British North America.
Both tea parties stirred British opinion. Although prominent Whigs, such as John Wilkes and Edmund Burke, supported the Americans against King George III and his handpicked government, the lawlessness of Boston and the unheard-of political activism of the women of Edenton seemed proof to many in the mother country that the colonials were violent and barbaric. The idea of a women's political meeting was shocking enough to merit coverage in the London press, where the resolutions taken by the Edenton activists were reprinted in full. The British writer Samuel Johnson published a pamphlet denouncing the colonials' tea parties and their arguments against imperial taxation, writing, "These antipatriotic prejudices are the abortions of folly impregnated by faction."
This is a premium article
You must be a logged in Foreign Affairs subscriber to continue reading. If you wish to continue reading this article please subscribe , or activate your online account to get full online access.
Log In
Buy PDF
Buy a premium PDF reprint of this article.Related
Thomas Ricks' new book identifies an urgent challenge facing the U.S. armed forces: how to produce good generals. But Ricks' solution -- regularly firing underperforming officers -- is based on flawed historical analysis and would do more harm than good.
Although the notion of national character has turned out to be of dubious validity, the notion of a national style holds greater promise. It is a postulate and a construct. It attempts to establish order in a chaotic mass of features by positing that a nation perceives the world, and its place in it, in a fashion which is never quite that of any other nation, just as no individual ever faces the world as anyone else does. This way is a procedure of selection, and therefore inevitably one of exclusion, and it is a procedure of distortion, because things that may be important are left out and also because the things selected are refracted through the prism of the nation's or individual's character.
The United States can no longer afford a world-spanning foreign policy. Retrenchment -- cutting military spending, redefining foreign priorities, and shifting more of the defense burden to allies -- is the only sensible course. Luckily, that does not have to spell instability abroad. History shows that pausing to recharge national batteries can renew a dominant power’s international legitimacy.
