Like many of the violent jihadists he so feared, the man responsible for last week’s attacks in Norway seems to have been radicalized via the Internet.
ØYVIND STRØMMEN is a Norwegian journalist and a contributor to a forthcoming book on right-wing extremism published by the Green European Foundation.
The attacks in Norway last week targeted the very idea behind the country's multicultural society and, in particular, the place of Muslims within it. As Norway comes to terms with the tragedy, how will the fallout affect the country's Muslim community?
When the bomb exploded in central Oslo last Friday, transforming parts of the city into something resembling a war zone, many suspected that Islamists were to blame. I admit that I was one of them.
Others did more than suspect -- they indicted. Pamela Geller, an influential anti-Muslim blogger and activist in the United States, resorted to her customary form of sarcasm. “But remember, jihad is not the problem,” she wrote shortly after the attack. “New York's 9/11, London's 7/7, Madrid's 3/11, Bali, Mumbai, Beslan, Moscow ... is not the problem. ‘Islamophobia is the problem.’ Repeat after me as you bury the dead, ‘Islamophobia is the probem [sic], Islamophobia is the problem.’ ”
Geller’s readers joined in. “Europe has been infected with venomous parasitic vermin,” one wrote, pointing to a list of Islamist terrorist attacks. Mocking the U.S. Department of Homeland Security’s concerns about right-wing extremists, another wrote: “You sure it wasn’t white males with hoods and sunglasses and back packs? DHS told me those were the people to worry about.”
Such jibes rang hollow when it emerged that the murderer was not far removed from that stereotype. Anders Behring Breivik, who has confessed to carrying out the attacks, is a blond, blue-eyed Norwegian man who loathes Islam, fears the “Islamization” of Europe, and fancies himself a “cultural conservative.” He sees himself as a hero of the future Europe, as a crusader of sorts, in a battle against the “cultural Marxists” and “suicidal humanists” in control of Norway and other European countries.
There was good reason to be surprised by the killer’s identity and motives. After all, it has been many years since right-wing extremism has been considered a major concern in Norway. Norwegian neo-Nazi groups are tiny and fragmented, owing largely to the government’s anti-Nazi campaign, carried out in the wake of the 2001 murder by a neo-Nazi gang of Benjamin Hermansen, a young Norwegian boy whose father was from Ghana. The campaign included preventive attempts to hinder recruiting, as well as efforts to provide neo-Nazis with an “exit” strategy, enabling them to abandon the sometimes cult-like groups...
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The attacks in Norway last week targeted the very idea behind the country's multicultural society and, in particular, the place of Muslims within it. As Norway comes to terms with the tragedy, how will the fallout affect the country's Muslim community?
The mantra that the war on terrorism is not a war on Islam ignores one crucial fact: Islam and politics are inextricably linked throughout the Muslim world. Islamism includes Osama bin Laden and the Taliban but also moderates and liberals. In fact, it can be whatever Muslims want it to be. Rather than push secularism, the West should help empower the silent Muslim majority that rejects radicalism and violence. The result could be political systems both truly Islamist and truly democratic.
Portraying the Muslim Brotherhood as eager and able to seize power and impose its version of sharia on an unwilling citizenry is a caricature that exaggerates certain features of the Brotherhood and underestimates the extent to which the group has changed over time.
This article appears in the Foreign Affairs/CFR eBook, The New Arab Revolt.
