AN apparently insignificant announcement concerning Indo-Tibetan relations was made to the press on September 16, 1952, by the Indian Ministry of External Relations. It stated that the 16-year-old Indian Mission in Lhasa, the capital of Tibet, would be wound up and replaced by a Consulate-General; but that whereas the Mission maintained direct relations between India and Tibet, the new Consulate-General would be accredited to China. In other words, Indian recognition seemed to be entirely withdrawn from Tibet and thus the period of coöperation between the two countries on a basis of equality came to an end. As the initiation of this cooperation was one of the cornerstones of Indian foreign policy under British rule its termination must be the expression of some basic change in policy; and there is no better way of understanding this change than by recalling briefly the history of Indo-Tibetan relations.
Tibet is bordered by Chinese Turkestan and Mongolia in the north; by China in the east; by Burma, India, Bhutan, Sikkim and Nepal in the South; and by India (Punjab and Kashmir) in the west. Bhutan and Sikkim were formerly part of Tibet but are now separate states under Indian suzerainty. Both Tibet and Nepal were under Chinese suzerainty, but whereas the Nepalese threw off Chinese domination, Tibetan efforts to terminate dependence were never completely successful. However, the term Chinese domination calls for explanation. Chinese suzerainty meant at first the overlord-ship of the Manchu Emperors. With their downfall, Chinese Republican influence in Tibet decreased rapidly and Chinese Communist influence was considered a menace in Lhasa long before the defeat of Chiang Kai-shek...
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The thirteenth Dalai Lama, Thupten Gyatso, the incarnation of Tibet's patron deity, Chenresi, "the Buddha of mercy," passed on to "the Honorable Field" in 1933, there to await rebirth as the present Dalai Lama in 1935. Toward the end of his long rule he was gravely worried by the communist suppression of Lamaist Buddhism in Mongolia, which for almost four hundred years had been dominated by the Tibetan form of religion. In creating a Mongolian nation on the Soviet pattern in the 1920s and early 1930s, Mongolian Communists destroyed almost all the monasteries which regarded the Dalai Lama in Lhasa as their spiritual leader, reducing organized religion to a few showpiece relics. The Dalai Lama warned his people that "unless we can guard our own country, it will now happen that the Dalai and Panchen Lamas, the Father and the Son, the Holders of the Faith, the glorious Rebirths, will be broken down and left without a name . . . the officers of the state, ecclesiastical and secular, will find their lands seized and their other property confiscated, and they themselves made to serve their enemies, or wander about the country as beggars do. All beings will be sunk in great hardship and in overpowering fear; the days and the nights will drag on slowly in suffering."
