SELIG S. HARRISON, Associate Editor of The New Republic; Research Associate of the Language and Communication Research Center, Columbia University; Associated Press Correspondent in India and Pakistan, 1951-54; with Walter Reuther on a recent trip to India
TO Jawaharlal Nehru, India's present danger is within. Wherever he has gone across his vast country since Independence, whatever his immediate pronouncement on the affairs of India or the world, Nehru has appealed above all for national unity. "Integrate," he warns, "or perish." He sees it as his historic mission to overcome an endemic challenge to Indian nationalism--a challenge as elemental as the Hindu-Moslem schism which ended in partition and separate statehood for Pakistan less than a decade ago. This is the centrifugal force created by ten major languages, each entrenched in its own historic territory, numbering speakers in the tens of millions and wedded to differing time-honored scripts. How grave a challenge this is to a central authority restrained by parliamentary processes grows clearer year by year as the unity achieved in opposition to the British ruler slips away.
Nehru's leadership focuses more and more plainly on a single overriding objective: to assert a dominant centralizing power before the claims of regional self-interest can gather momentum. In size and resources, the ten regional components of the Indian Union can properly be compared to the sovereign nations of Europe. While of no mind to demand sovereign status, they cross swords in a sharpening political and economic competition which, unchecked, can only undermine India's strength and influence.
In the independence movement, Gandhi and Nehru gave full scope to these ten separate patriotisms within the Congress Party to arouse the spirit of each against the common foe. The British had looked primarily to administrative convenience in drawing the map of India, permitting the accidents of conquest to decide most provincial boundaries. Disregarding the multilingual political babels that resulted, the Congress set up its own provincial units on language lines, pamphleteered to the masses in their languages and promised repeatedly to redraw the map of India when the British were gone. In doing this Gandhi and Nehru deferred to their regional lieutenants, who contended that multilingual units aggravate friction between Indians and that therefore linguistic autonomy is a prerequisite of Indian unity.
Once in power, however, Nehru tried to postpone linguistic redistribution. Reflecting his own second thoughts, the Linguistic Provinces Commission appointed by India's Constituent Assembly in 1948 warned that its inquiry
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India's military humiliation at the hands of China in 1962 set in motion a process of internal political deterioration which still continues. The first impact of the unimpeded Chinese advance had brought a temporary surge of fellow feeling and patriotic fervor; but the deeper and more lasting consequence of the rout at Bomdila was the virtual destruction of the unprecedented sense of national confidence so carefully nurtured by Nehru during his years of leadership. What was left of dynamism and élan soon faded away as India's inability to strike back in the foreseeable future became more and more abundantly clear to a demoralized nationalist élite.
IF WE are to understand the impact on India of foreign economic ideas we must first recognize how immune the Indian economy is to influence from any source, including that of the Indian Government. Indian life, as we have so often been told, resides in the villages. The great cities--Calcutta, Bombay, Delhi, Madras--are, in any quantitative sense, on the fringe of Indian society. Eighty-three percent of the people live in the villages; and these number a nearly unimaginable 612,000.
Since 9/11, Muslim schools have been denounced as breeding grounds for terrorism. But instead of seeing madrasahs as a threat, Western policymakers should recognize that they present an opportunity for engagement and reform.

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