The purpose of this article is to review the situation of Israel from a Zionist point of view, at this most critical moment - in the real sense of the word "crisis," which, in medical terms, may lead either to full recovery or to a tragic end. I am now 83 years old and, having made my first Zionist speech at the age of 13, I can look back on a Zionist career of 70 years. I asked myself whether my views at this particular time should not rather be published in a Jewish paper. But the fact is that the issue of Israel and Zionism has been and continues to be much more than a purely Jewish problem: it is a front-page international one, in which the United States has been getting more and more intensely involved, both directly and through the United Nations.
Rather than discuss the day-to-day tactics of all the governments involved in or formulating concrete proposals for the solution of the various detailed issues, I should like, in this article, to look at the problem of the Middle East from a larger historical point of view. Too many proposals have been made already and are being made daily. Nearly every Israeli minister and general has ideas of his own-which they tend to publicize-and I am sure that in the foreign ministries of the various powers involved, especially in Washington, committees of experts, planning groups and the like are working on all kinds of schemes covering possible eventualities. What seems to me most important, however, is to examine the deeper motivations which brought about the present very difficult situation.
After more than 50 years of Zionist activities-among them many decades over the international diplomatic front-and on looking back on the experiences gained in the 20 years of the existence of the state of Israel, I am beginning to have doubts as to whether the establishment of the state of Israel as it is today, a state like all other states in structure and form, was the fullest accomplishment of the Zionist idea and its twofold aim: to save Jews suffering from discrimination and persecution by giving them the opportunity for a decent and meaningful life in their own homeland; second, to ensure the survival of the Jewish people against the threat of disintegration and disappearance in those parts of the world where they enjoy full equality of rights. In expressing and explaining these thoughts, I want to make it clear that I have no doubt as to the historical justification and moral validity of Zionism. The concentration of a large part of the Jewish people in their own national home, where they are masters of their destiny, seems to me to be the only way to solve what has been called for centuries "the Jewish problem."
