Letter From Tehran: Iran's New Hard-Liners

The headquarters of the Islamic Revolutionary Guards Corps (IRGC) are in a European-style palace, replete with Greek columns and a grand staircase, in the eastern suburbs of Tehran. From here, the IRGC orchestrated the crackdown that followed Iran's disputed presidential vote in June, beating protestors on the street and torturing those behind bars. More ominously, the IGRC and other extreme hard-liners have sidelined fellow conservatives in the Iranian government, carving out their own power base in a regime that is becoming increasingly insular, reactionary, and violent.

So far, much of the analysis of the emerging Iranian power struggle has focused on the clash between the country's conservatives and reformers, pitting President Mahmoud Ahmadinejad and his patron, Supreme Leader Ayatollah Ali Khamenei, against Mir Hossein Mousavi and Mehdi Karroubi, two thwarted presidential candidates, and Mohammad Khatami, a former president. (Ali Akbar Hashemi Rafsanjani, a former president and seasoned kingmaker has eased toward the reformists in the election's aftermath.)

The real struggle, however, is the conflict among the hard-liners themselves, many of whom operate behind the headlines in unseen corners of the state machinery. Although Iran's opposition movement has witnessed an unprecedented surge in public support, the election and its aftermath mark a radicalization of the system not seen since the early days of the Islamic revolution.

In the reformist era of Khatami, and to some extent during Ahmadinejad's first term, the country's conservative theocrats and technocrats -- such as Ali Larijani, the speaker of the parliament, and Gholam-Hussein Mohseni-Ejei, the ousted intelligence minister who criticized the state's use of forced confessions -- held much of the power over the executive and legislative branches. Although they were entrenched status quo forces, these pragmatists believed in the dual nature of the Islamic Republic's statehood -- a country with religious and political legitimacy.

But now such figures are losing their influence to a new breed of second-generation revolutionaries from Iran's security apparatus known as "the New Right." They are joined in the emerging power structure by ultraconservative clerics and organizations such as the Alliance of Builders of Islamic Iran. These neo-fundamentalists call for the "re-Islamization" of the theocracy, but their true agenda is to block further reform to the political system in terms of reconciling with both domestic opponents and the West.

This coalition includes Hassan Taeb, the commander of the Basij, the paramilitary branch of the IRGC; Saeed Jalili, the secretary of Iran's National Security Council and the country's chief nuclear negotiator; and Mojtaba Khamenei, the supreme leader's second son, a man so feared that his name is not often uttered in public.

Hard-line figures such as the younger Khamenei and the IRGC leadership are granted religious legitimacy through the support of the most radical mullahs in the theocratic establishment: Ayatollah Ahmad Jannati, the head of the Guardian Council, the committee that certified the election tallies, and Ayatollah Mohammad Mesbah Yazdi, a former head of the judiciary and Ahmadinejad's spiritual adviser. Yazdi is affiliated with an underground messianic sect called the Hojjatieh Society, which hopes to quicken the coming of the apocalypse. Democratic reforms, the Majlis (parliament), and elections are mere annoyances under this radical Islamic worldview.

It is not surprising, then, that Yazdi issued a fatwa shortly before June 12 that gave authorities tacit approval to fudge the vote. Indeed, the clerics seem to have gotten the intended result: after the election, a number of employees at Iran's Interior Ministry released an open letter stating that "the election supervisors, who had become happy and energetic for having obtained the religious fatwa to use any trick for changing the votes, began immediately to develop plans for it."

Yazdi's influence on Ahmadinejad became pronounced in the early days of the president's first term, when Ahmadinejad declared that the return of the apocalyptic 12th imam would come within two years. Now, his second term will likely be marked by even more radical behavior: in a meeting with Yazdi in June to discuss his domestic agenda, Ahmadinejad promised to Islamize the country's educational and cultural systems, declaring that Iranians had not yet witnessed "true Islam." Then, in August, amid calls to purge reformist professors, a presidential panel began investigating university humanities curricula deemed to be "un-Islamic." Several progressive students told me that they have been barred from returning to campus this semester, including a top law student at Tehran University. "I was going to continue the protests with my law degree in a more effective manner," he said. "But now I am just a simple pedestrian."

But ideology remains secondary in the struggle to maintain and consolidate control within the fractured regime. It is becoming increasingly clear that Ahmadinejad and his associated faction of neo-fundamentalists no longer aim to take on the mantle of Ayatollah Ruhollah Khomeini's revolutionary ideals. As Khamenei's representative to the IRGC put it, "Some people are sticking to Imam Khomeini's ideas ... [but] the situation has changed." Accordingly, religion and revolutionary ideology have become convenient means to an end, but not the end themselves. Purges of un-Islamic faculty and students are meant to target the organizers of mass protests; the arrests and subsequent trials of political opponents, meanwhile, act to shield the financial interests of the IRGC and its hard-line partners.