The Illusion of World Government

Representatives of 26 United Nations attend Flag Day ceremonies in the White House in 1942.

THE trustful acceptance of false solutions for our perplexing problems adds a touch of pathos to the tragedy of our age.

The tragic character of our age is revealed in the world-wide insecurity which is the fate of modern man. Technical achievements, which a previous generation had believed capable of solving every ill to which the human flesh is heir, have created, or at least accentuated, our insecurity. For the growth of technics has given the perennial problems of our common life a more complex form and a scope that has grown to be world-wide.

Our problem is that technics have established a rudimentary world community but have not integrated it organically, morally or politically. They have created a community of mutual dependence, but not one of mutual trust and respect. Without this higher integration, advancing technics tend to sharpen economic rivalries within a general framework of economic interdependence; they change the ocean barriers of yesterday into the battlegrounds of today; and they increase the deadly efficacy of the instruments of war so that vicious circles of mutual fear may end in atomic conflicts and mutual destruction. To these perplexities an ideological conflict has been added, which divides the world into hostile camps.

It is both necessary and laudable that men of good will should, in this situation, seek to strengthen every moral and political force which might give a rudimentary world community a higher degree of integration. It was probably inevitable that the desperate plight of our age should persuade some well meaning men that the gap between a technically integrated and politically divided community could be closed by the simple expedient of establishing a world government through the fiat of the human will and creating world community by the fiat of world government. It is this hope which adds a touch of pathos to already tragic experiences. The hope not only beguiles some men from urgent moral and political responsibilities. It tempts others into irresponsible criticisms of the necessarily

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