THE DISINTEGRATION OF IDENTITY
The years since the end of the Cold War have seen intense, wide-ranging, and confused debates about American national interests. Much of this confusion stems from the complexity of the post-Cold War world. The new environment has been variously interpreted as involving the end of history, bipolar conflict between rich and poor countries, movement back to a future of traditional power politics, the proliferation of ethnic conflict verging on anarchy, the clash of civilizations, and conflicting trends toward integration and fragmentation. The new world is all these things, and hence there is good reason for uncertainty about American interests in it. Yet that is not the only source of confusion. Efforts to define national interest presuppose agreement on the nature of the country whose interests are to be defined. National interest derives from national identity. We have to know who we are before we can know what our interests are.
Historically, American identity has had two primary components: culture and creed. The first has been the values and institutions of the original settlers, who were Northern European, primarily British, and Christian, primarily Protestant. This culture included most importantly the English language and traditions concerning relations between church and state and the place of the individual in society. Over the course of three centuries, black people were slowly and only partially assimilated into this culture. Immigrants from western, southern, and eastern Europe were more fully assimilated, and the original culture evolved and was modified but not fundamentally altered as a result. In The Next American Nation, Michael Lind captures the broad outlines of this evolution when he argues that American culture developed through three phases: Anglo-America (1789-1861), Euro-America (1875-1957), and Multicultural America (1972-present). The cultural definition of national identity assumes that while the culture may change, it has
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