In 1991, as the Cold War drew to an end, the only African country that had never been colonized by European imperialists was but a pale reflection of the Great Ethiopia that generations of the kingdom’s monarchs had pursued. A million people lay dead following two decades of civil war. Secessionist movements in the provinces clamored for self-determination. The economy was in tatters, and another catastrophic famine loomed. The world came to associate Ethiopia with images hoards of starving children, and the country’s regional and domestic decline opened questions about its very survival.
Nationalist historians trace the Ethiopian state’s roots to the second millennium BCE. With the story of King Solomon and the Queen of Sheba as one of its founding myths, Ethiopia’s history has between entwined with the development of the Abrahamic faiths: the Jewish presence in the Ethiopian Highlands predates the destruction of the Temple; Ethiopian Orthodox Christians claim that the Ark of the Covenant is located in Axum; and the first Muslim hijra, or flight from Mecca to escape religious persecution, was to Ethiopia. Mystical ancestry and military greatness provided legitimacy to Ethiopia’s rulers for centuries as they controlled their formidably diverse empire through a policy of violent internal assimilation and external expansion.
But ideas of that greatness lay shattered as rebel soldiers from the countryside marched on Addis Ababa in May 1991 and overthrew the (formerly Soviet sponsored) dictatorship of Mengistu Haile Mariam. The leftist liberation movement promised a constitution that would give self-determination to Ethiopia’s ninety-plus nations and nationalities and address the political-economic inequities that had torn the country apart, but observers were sceptical about the ability of the Horn of Africa’s once mightiest empire to reconstitute itself. When the northeastern territory of Eritrea voted for and got independence in 1993, it not
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