MOST Americans, bred up in the democratic tradition, sympathize with India's struggle for freedom. They dislike empire and imperialism and the domination and exploitation of one nation by another. And yet they are perplexed when they consider the Indian problem, wondering whether it is possible to build a united and progressive nation out of the seemingly infinite diversity that makes up the fabric of Indian life. They have heard so much of the separatist elements, of the conflicts of religion and culture, of the variety of languages, of the mediæval conditions in the semi-feudal regions of the Indian States, of social cleavages, of the general backwardness of Indian life, that doubts assail them whether it is possible to harmonize all these in a free and independent India. Can democracy be built upon such insecure foundations? Could India stand together and free if British rule were withdrawn?
These hesitations and perplexities are natural. The questions in which they originate must be considered by us dispassionately, and we must attempt to find the right answers. Freedom for a nation and a people may be, and is, I believe, always good in the long run; but in the final analysis freedom itself is a means to an end, that end being the raising of the people in question to higher levels and hence the general advancement of humanity. The vital and most important problem that faces us in India is the appalling poverty of the people. Will political independence help us to
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