On March 19, a short man in saffron robes and a monk’s shaven head was sworn in as chief minister of the Indian state of Uttar Pradesh. UP is India’s largest state, with a population larger than that of Russia. It had just held elections for its legislative assembly, and Prime Minister Narendra Modi’s Bharatiya Janata Party (BJP) had taken 312 of 403 seats, securing the biggest majority any party had won in the state in four decades. Yogi Adityanath, as the saffron-robed monk is known, was Modi’s hand-picked nominee to lead Uttar Pradesh’s new government. He is the head priest of a monastic order in northeastern India and an aggressive advocate for Hindu nationalism.
The appointment of a religious leader as the chief of a state government is unprecedented in Indian politics. The BJP has often included members of the Hindu clergy in its mobilization campaigns, but it has generally kept religious figures away from executive positions. (An exception is the Hindu nun Uma Bharti, who is now a cabinet minister in Modi’s government and served as chief minister of the state of Madhya Pradesh from 2003 to 2004; unlike Adityanath, Bharti does not head a religious organization.)
Indian newspapers exploded with astonishment when the BJP announced Adityanath’s appointment—not only because of his background but also because of the timing of his selection. The elections in Uttar Pradesh were the first state contest since November, when the Modi government demonetized high-value Indian banknotes in an attempt to curb illicit transactions, and the BJP’s victory seemed to reflect a popular endorsement of Modi’s reforms. Modi himself suggested as much: the election, he said in a speech in Delhi, marked the dawn of a new India, in which citizens would vote to advance development rather than identity-based issues.
Why, then, did Modi choose a chief minister who built his reputation on an extreme form of identity politics? Adityanath founded a Hindu youth group implicated in Hindu-Muslim riots
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