Collateral Damage in Iraq

The Rise of ISIS and the Fall of al Qaeda

Fighters of the Islamic State of Iraq and the Levant stand guard in Mosul, June 11, 2014. Courtesy Reuters

On its lightning-fast advance through Iraq, the radical jihadi group the Islamic State of Iraq and al-Sham (ISIS) has captured Mosul, Iraq’s second-largest city; Tikrit, Saddam Hussain’s birth city; and many other towns along the way. Now, with help from former Baathists and Sunni tribal forces, the group is making its way toward Baghdad. ISIS’ astonishing success could be a harbinger of a tectonic shift within the jihadi movement. Namely, ISIS could supplant al Qaeda as the movement’s leader.

This showdown has been several years in the making. The friction between the two groups goes back years. But the relationship did not reach a breaking point until April 2013, when Abu Bakr al-Baghdadi, the leader of ISIS, expanded his group into Syria and attempted to subordinate the local al Qaeda branch, Jabhat al-Nusra (JN), to his own authority. JN rejected Baghdadi’s leadership, and Ayman al-Zawahiri, al Qaeda’s chief, tried to calm the dispute by announcing that JN would remain responsible for jihad in the Syrian arena and ISIS would keep to Iraq. ISIS refused to accept Zawahiri’s decision and continued its expansion into Syria. Along the way, it trampled other Syrian rebel groups, including radical Islamists. Soon, ISIS’ overreach provoked a backlash, and opposing rebel groups mounted a counteroffensive. For its part, JN eventually sided with the anti-ISIS forces. By February 2014, the rift between ISIS and the Syrian opposition had led Zawahiri to disown the group.

The differences between ISIS, on the one side, and al Qaeda and JN, on the other, are not merely about power and control of the jihadi movement. As important as these aspects are, the groups have serious differences when it comes to strategy, tactics, and Islamic authority. They differ on issues such as the implementation of harsh Islamist laws, the killing of Shia civilians, and the right of one group to impose its authority over all others. The groups don’t disagree about the legitimacy of all of these things,

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