The Sorrows of Egypt: A Tale of Two Men
Back to the Bazaar
Freedom and Justice in the Modern Middle East
Adrift on the Nile
The Limits of the Opposition in Egypt
Is El Baradei Egypt's Hero?
Mohamed El Baradei and the Chance for Reform
Morning in Tunisia
The Frustrations of the Arab World Boil Over
Letter From Cairo
The People's Military in Egypt?
The U.S.-Egyptian Breakup
Washington's Limited Options in Cairo
The Muslim Brotherhood After Mubarak
What the Brotherhood Is and How it Will Shape the Future
Egypt's Democratic Mirage
How Cairo’s Authoritarian Regime Is Adapting to Preserve Itself
Overcoming Fear and Anxiety in Tel Aviv
How Israel Can Turn Egypt's Unrest Into an Opportunity
Mubarakism Without Mubarak
Why Egypt’s Military Will Not Embrace Democracy
Postcolonial Time Disorder
Egypt and the Middle East, Stuck in the Past
Egypt's Constitutional Ghosts
Deciding the Terms of Cairo’s Democratic Transition
A Tunisian Solution for Egypt’s Military
Why Egypt's Military Will Not Be Able to Govern
The Fall of the Pharaoh
How Hosni Mubarak’s Reign Came to an End
The Black Swan of Cairo
How Suppressing Volatility Makes the World Less Predictable and More Dangerous
Green Movement 2.0?
How U.S. Support Could Lead the Opposition to Victory
Letter From Sana’a
Saleh on the Edge
Bahrain’s Shia Question
What the United States Gets Wrong About Sectarianism
Rage Comes to Baghdad
Will Iraq's Recent Protests Lead to Revolt?
The Sturdy House That Assad Built
Why Damascus Is Not Cairo
Rageless in Riyadh
Why the Al Saud Dynasty Will Remain
Syria's Assad No Longer in Vogue
What Everyone Got Wrong About Bashar al-Assad
Meanwhile in the Maghreb
Have Algeria and Morocco Avoided North Africa’s Unrest?
Bahrain's Base Politics
The Arab Spring and America’s Military Bases
Let Them Eat Bread
How Food Subsidies Prevent (and Provoke) Revolutions in the Middle East
Libya's Terra Incognita
Who and What Will Follow Qaddafi?
What Intervention Looks Like
How the West Can Aid the Libyan Rebels
The Folly of Protection
Is Intervention Against Qaddafi’s Regime Legal and Legitimate?
To the Shores of Tripoli
Why Operation Odyssey Dawn Should Not Stop At Benghazi
A New Lease on Life for Humanitarianism
How Operation Odyssey Dawn Will Revive RtoP
The Mythology of Intervention
Debating the Lessons of History in Libya
Flight of the Valkyries?
What Gender Does and Doesn’t Tell Us About Operation Odyssey Dawn
Winning Ugly in Libya
What the United States Should Learn From Its War in Kosovo
Demystifying the Arab Spring
Parsing the Differences Between Tunisia, Egypt, and Libya
Understanding the Revolutions of 2011
Weakness and Resilience in Middle Eastern Autocracies
The Heirs of Nasser
Who Will Benefit From the Second Arab Revolution?
The Rise of the Islamists
How Islamists Will Change Politics, and Vice Versa
Terrorism After the Revolutions
How Secular Uprisings Could Help (or Hurt) Jihadists
For Muslims as for others, history is important, but they approach it with a special concern and awareness. The career of the Prophet Muhammad, the creation and expansion of the Islamic community and state, and the formulation and elaboration of the holy law of Islam are events in history, known from historical memory or record and narrated and debated by historians since early times. In the Islamic Middle East, one may still find passionate arguments, even bitter feuds, about events that occurred centuries or sometimes millennia ago -- about what happened, its significance, and its current relevance. This historical awareness has acquired new dimensions in the modern period, as Muslims -- particularly those in the Middle East -- have suffered new experiences that have transformed their vision of themselves and the world and reshaped the language in which they discuss it.
In 1798, the French Revolution arrived in Egypt in the form of a small expeditionary force commanded by a young general called Napoleon Bonaparte. The force invaded, conquered, and ruled Egypt without difficulty for several years. General Bonaparte proudly announced that he had come "in the name of the French Republic, founded on the principles of liberty and equality." This was, of course, published in French and also in Arabic translation. Bonaparte brought his Arabic translators with him, a precaution that some later visitors to the region seem to have overlooked.
The reference to equality was no problem: Egyptians, like other Muslims, understood it very well. Equality among believers was a basic principle of Islam from its foundation in the seventh century, in marked contrast to both the caste system of India to the east and the privileged aristocracies of the Christian world to the west. Islam really did insist on equality and achieved a high measure of success in enforcing it. Obviously, the facts of life created inequalities -- primarily social and economic, sometimes also ethnic and racial -- but these were in defiance of Islamic principles and
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