No one in Israel is calling the agreement signed for Gilad Shalit’s freedom a good deal. On many levels it is terrible. Israel is releasing more than 1000 prisoners, several hundred of them hardened terrorists, for one soldier. For the first time, the Jewish state essentially acquiesced as a terrorist organization dictated the list of prisoners to be released, including several responsible for mass deaths of Israeli citizens, a notion that would once have been unthinkable. Israel may well have given its enemies incentive to kidnap more soldiers. And the terrorists now being released are likely to attack and kill Israelis in the future.
Despite these facts, the deal for Shalit passed a cabinet vote by an overwhelming margin (26 in favor and only three opposed), and the vast majority of Israeli citizens support it. In agreeing to this prisoner swap, Prime Minister Benjamin Netanyahu and the Israeli public chose to return to their roots, to revive a central tenet of old-time Israeli ideology: we do not leave our sons in the field.
The tenet is as old as the country itself. It stems from the fact that the Israel Defense Forces (IDF) is a citizens’ army, in which conscription is universal and every family knows that it could face the same tragedy as the Shalits. And in the army itself, the “stretcher march,” in which soldiers in training are ordered to carry one of their heaviest comrades on a stretcher up hills and down valleys for miles, is a formative ritual meant to instill one message: there is never a case in which soldiers cannot bring their wounded home.
This ethic is taught in other armies, too, but it resonates differently in Israel. From the moment of his capture, Gilad Shalit has been a household name. Compare this to the silence in the United States regarding Bowe Bergdahl, the U.S. soldier held hostage by the Taliban since June 2009. Ever since Shalit’s kidnapping, Israeli society has been wracked by a
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