As I write, the city of Maaloula in Syria has become a ghost town after being briefly occupied by members of the al Qaeda–linked jihadist group al-Nusra Front. Conflicting reports claim that al-Nusra fighters have desecrated churches and statues in what may be one of the oldest Christian cities in the world, a place where residents still speak Aramaic, the language presumably spoken by Jesus.
Sadly, the experience of Maaloula’s residents is becoming all too common in the Middle East, where examples of brutality against Christians have been mounting in recent weeks. In Egypt, the coup against President Mohamed Morsi was followed by a wave of Islamist pogroms against Christians in which 42 churches were attacked, 37 were burned or looted, and an untold number of Christians were assaulted or killed.
As tempting as it may be to attribute these events to the atmosphere of post-insurrectionary anarchy in Egypt and Syria, that is not the best vantage point from which to view the problem. Take a step back, and it becomes clear that the recent assaults are part of a bigger offensive against Middle Eastern Christians, one that can be traced back to decades-long developments in regional politics and Islamic society. The Arab Spring may be the proximate cause of some of the worst violence, but its roots run much deeper -- and the stakes are much higher than one might think. What we are witnessing is nothing less than a regional religious cleansing that will soon prove to be a historic disaster for Christians and Muslims alike.
At the start of World War I, the Christian population of the Middle East may have been as high as 20 percent. Today, it is roughly four percent. Although it is difficult to be exact, there are perhaps 13 million Christians left in the region, and that number has likely fallen further, given the continued destabilization of Syria and Egypt, two nations with historically large Christian populations. At the present rate of decline, there may
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