The question of what Islamists want has acquired new urgency, thanks to Egypt's ongoing elections -- which appear poised to hand the Muslim Brotherhood's political party, Freedom and Justice (FJP), more than 40 percent of the seats in parliament. But despite the perception of the Brotherhood as rigid and hard-line, the fact is that even Islamists themselves are not entirely sure what they want.
Western observers have placed undue focus on the Muslim Brotherhood's ideology. Yet for most Egyptian political parties, FJP included, beliefs rarely accurately predict behavior. As I argued in the May/June 2011 issue of Foreign Affairs ("The Rise of the Islamists"), the Brotherhood -- far from being ideologically inflexible -- is a thoroughly political actor, routinely compromising on ideals to pursue organizational interests. That makes it far more fluid and prepared to change than many now assume.
In fact, the Brotherhood's Islamism is difficult to detect from its declared policies, most of which actually have little to do with Islamic law. The days of the 1980s, when the group made sharia its call to arms, are long gone. Islamism is best understood as the motivator of the Brotherhood's actions rather than their product. Because the Brotherhood is a religious movement with a comprehensive educational curriculum and a complex, multitiered membership structure, every Brother, by definition, is religiously conservative. Brotherhood members feel little need to prove their religious bona fides.
Of course, there is a more intransigent faction gaining ground in Cairo. Evident from the voting, the Brotherhood no longer holds a monopoly on the votes of conservative Egyptians - hard-line Salafis, who advocate a literalist reading of Islamic law, will make up the second-largest bloc in parliament, with around 20 percent of seats. Having long eschewed politics for both theological and practical reasons, they are political novices. Therein lies their
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