The Sources of Soviet Conduct
Political Ideas in the Twentieth Century
Atomic Weapons and American Policy
The Illusion of Disengagement
On Peaceful Coexistence
The Search for Stability
The Challenge of Change in the Soviet Bloc
The Practice of Partnership
The Framework of East-West Reconciliation
The Limits of Détente
After the Cold War
On Power: The Nature of Soviet Power
The Rise, Fall and Future of Détente
What Went Wrong With Arms Control?
Containment: 40 Years Later
Containment Then and Now
Beyond the Cold War
From Cold War Toward Trusting Peace
Toward the Post-Cold War World
America's Stake in the Soviet Future
Beyond Boris Yeltsin
Can Russia Change?
Russia Leaves the West
The Costs of Renewed Confrontation
Mission to Moscow
Why Authoritarian Stability Is a Myth
What Has Moscow Done?
Rebuilding U.S.-Russian Relations
Moscow's Modernization Dilemma
Is Russia Charting a New Foreign Policy?
The Dying Bear
Russia's Demographic Disaster
Managing the New Cold War
What Moscow and Washington Can Learn From the Last One
Russia's Perpetual Geopolitics
Putin Returns to the Historical Pattern
Putin's Foreign Policy
The Quest to Restore Russia’s Rightful Place
The Revival of the Russian Military
How Moscow Reloaded
Why Putin Took Crimea
The Gambler in the Kremlin
Trump and Russia
The Right Way to Manage Relations
Why New Russia Sanctions Won't Change Moscow's Behavior
Washington's Approach Lacks Clear Goals
The Kremlin's Latest Crackdown on Independent Media
Russia's New Foreign Agent Law in Context
Containing Russia, Again
An Adversary Attacked the United States—It’s Time to Respond
Putin's Past Explains Russia's Future
What to Expect After the Election
Has a New Cold War Really Begun?
Why the Term Shouldn't Apply to Today's Great-Power Tensions
The political personality of Soviet power as we know it today is the product of ideology and circumstances: ideology inherited by the present Soviet leaders from the movement in which they had their political origin, and circumstances of the power which they now have exercised for nearly three decades in Russia. There can be few tasks of psychological analysis more difficult than to try to trace the interaction of these two forces and the relative role of each in the determination of official Soviet conduct. Yet the attempt must be made if that conduct is to be understood and effectively countered.
It is difficult to summarize the set of ideological concepts with which the Soviet leaders came into power. Marxian ideology, in its Russian-Communist projection, has always been in process of subtle evolution. The materials on which it bases itself are extensive and complex. But the outstanding features of Communist thought as it existed in 1916 may perhaps be summarized as follows: (a) that the central factor in the life of man, the factor which determines the character of public life and the "physiognomy of society," is the system by which material goods are produced and exchanged; (b) that the capitalist system of production is a nefarious one which inevitably leads to the exploitation of the working class by the capital-owning class and is incapable of developing adequately the economic resources of society or of distributing fairly the material goods produced by human labor; (c) that capitalism contains the seeds of its own destruction and must, in view of the inability of the capital-owning class to adjust itself to economic change, result eventually and inescapably in a revolutionary transfer of power to the working class; and (d) that imperialism, the final phase of capitalism, leads directly to war and revolution.
The rest may be outlined in Lenin's own words: "Unevenness of economic and political development is the inflexible law of capitalism. It follows from this that the victory of Socialism may come
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