Courtesy Reuters


AT a time when South Africa, by reason of what are commonly referred to as its "racial" policies, has become the object of such universal censure, it behooves any thinking South African to examine for himself the anatomy of that program which is exciting so much dissent, and not simply to content himself with a public posture suggested by some climate of opinion, whether in South Africa or abroad. The fact that he may not have voted for those who sponsor the program should not prevent him from according it such merits as it seems to him to possess, independent of its parenthood. It need not prevent his seeing many of the strictures currently passed upon it as unwarranted and incorrect.

Of one thing he may be sure. The hostility of the non-white world can be explained without reference to the merits of the apartheid program. Indeed, for Afro-Asians the possibility that it has any merits can scarcely arise. It is the policy of white men governing black; and the only good thing that white men still wielding authority in Africa can do is to abdicate in favor of the non-white majority. Anything else they may think to do is by definition bad. In the eyes of the Bandung confraternity, South Africa ought never to have existed and ought now no longer to exist. It is not a question of whether she is meeting her responsibilities with humanity, wisdom, even a measure of self-abnegation. What in their eyes is wrong is not what South Africa may do, but the fact that she should continue in a position to do anything at all.

King Ahab, in the Old Testament story, was not interested in how Naboth was administering his vineyard. Hitler was not really much concerned with what Bene? might be willing to do for the Sudeten Germans. The Addis Ababa powers are not interested in South Africa's current policy of home rule for all. If those powers

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