In his interview with Foreign Affairs (March/April 1994), Singapore's former prime minister, Lee Kuan Yew, presents interesting ideas about cultural differences between Western and East Asian societies and the political implications of those differences. Although he does not explicitly say so, his statements throughout the interview and his track record make it obvious that his admonition to Americans "not to foist their system indiscriminately on societies in which it will not work" implies that Western-style democracy is not applicable to East Asia. Considering the esteem in which he is held among world leaders and the prestige of this journal, this kind of argument is likely to have considerable impact and therefore deserves a careful reply.
With the collapse of the Soviet Union in 1991, socialism has been in retreat. Some people conclude that the Soviet demise was the result of the victory of capitalism over socialism. But I believe it represented the triumph of democracy over dictatorship. Without democracy, capitalism in Prussian Germany and Meiji Japan eventually met its tragic end. The many Latin American states that in recent decades embraced capitalism while rejecting democracy failed miserably. On the other hand, countries practicing democratic capitalism or democratic socialism, despite temporary setbacks, have prospered.
In spite of these trends, lingering doubts remain about the applicability of and prospects for democracy in Asia. Such doubts have been raised mainly by Asia's authoritarian leaders, Lee being the most articulate among them. They have long maintained that cultural differences make the "Western concept" of democracy and human rights inapplicable to East Asia. Does Asia have the philosophical and historical underpinnings suitable for democracy? Is democracy achievable there?
Lee stresses cultural factors throughout his interview. I too believe in the importance of culture, but I do not think it alone determines a society's fate, nor is it immutable. Moreover, Lee's view of Asian cultures is not only unsupportable but self-serving. He argues that Eastern societies, unlike Western ones, "believe that the individual exists in the