I have been told that the question of peaceful coexistence of states with different social systems is uppermost today in the minds of many Americans—and not only Americans. The question of coexistence, particularly in our day, interests literally every man and woman on the globe.
We all of us well know that tremendous changes have taken place in the world. Gone, indeed, are the days when it took weeks to cross the ocean from one continent to the other or when a trip from Europe to America, or from Asia to Africa, seemed a very complicated undertaking. The progress of modern technology has reduced our planet to a rather small place; it has even become, in this sense, quite congested. And if in our daily life it is a matter of considerable importance to establish normal relations with our neighbors in a densely inhabited settlement, this is so much the more necessary in the relations between states, in particular states belonging to different social systems.
You may like your neighbor or dislike him. You are not obliged to be friends with him or visit him. But you live side by side, and what can you do if neither you nor he has any desire to quit the old home and move to another town? All the more so in relations between states. It would be unreasonable to assume that you can make it so hot for your undesirable neighbor that he will decide to move to Mars or Venus. And vice versa, of course.
What, then, remains to be done? There may be two ways out: either war—and war in the rocket and H-bomb age is fraught with the most dire consequences for all nations—or peaceful coexistence. Whether you like your neighbor or not, nothing can be done about it, you have to find some way of getting on with him, for you both live on one and the same planet.
But the very concept of peaceful coexistence,
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