JEREMY ADELMAN is Walter Samuel Carpenter III Professor of Spanish Civilization and Culture at Princeton University, where he is also Director of the Council for International Teaching and Research. He is the author, most recently, of the forthcoming book Albert O. Hirschman and the Soul of Reform: A Modern Odyssey.
The "Landing of Columbus" from the Rotunda of the United States Capitol.
The last half century has not been kind to Christopher Columbus. Drawing on a study of exhumed skulls from fifteenth-century Europe, an article in the most recent Yearbook of Physical Anthropology found that syphilis, first diagnosed in Europe in 1495, was carried back to the continent by Columbus' crew. Within a decade, the bacterium had spread to European soldiers in India, who then infected Asians, making syphilis the first global epidemic. Once the great explorer, Columbus was now just an agent of venereal disease.
Columbus has long stood at the center of debates about globalization: when and how it began, and who it has helped and hurt in the five centuries since he made landfall in 1492. His discovery of the Americas was central to the process of integration and growing interdependence of the various parts of the world, one that continues to this day.
For many years, historians and the public viewed Columbus as a visionary, a heroic discoverer, and a defier of orthodoxy. In the 1960s, however, the prevailing academic view of the Genoese mariner became less flattering. Columbus was slathered with blame for all the destruction that followed in his wake: tens of millions of Native Americans dead and another ten million Africans enslaved. Yes, Columbus connected the hemispheres and ushered in the modern world, but the benefits accrued mainly to Europeans. Revisionist historians, such as Kirkpatrick Sale, captured this mood. Sale's popular 1990 account, The Conquest of
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